Surah Al-Baqarah Ayat 153 to 163: Meaning, Lessons on Sabr (Patience), and Divine Mercy|Complete Arabic Text with Urdu and English Translation | |Sirat-ul-Iman Official
{ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ }
Introduction
Assalam-o-Alaikum doston! ✨🌙
Zindagi kabhi phoolon ki sej nahi hoti; ye azmaishon aur imtihano ka ek safar hai. Kabhi humein darr satata hai, kabhi bhook, aur kabhi apno ki judai ya maali nuqsan humein tod kar rakh deta hai. Magar sawal ye hai ke ek Momin in halat mein kya kare?
Aaj ke blog mein hum Surah Al-Baqarah ki un azeem ayataat (153-163) ka mutala karenge jo humein batati hain ke:
Mushkil waqt mein Sabr aur Namaz se madad kaise li jaye?
Allah ki rah mein jaan dene walon ka martaba kya hai?
Azmaishon par sabr karne walon ke liye kya khushkhabri hai?
Aur kaise Tauheed (Allah ki wahdaniyat) hamari tamam pareshaniyon ka hal hai.
Aaiye, Quran-e-Kareem ki in pur-asar ayataat ke zariye apne imaan ko taaza karte hain aur seekhte hain ke kaise Allah ki rehmat har mushkil par bhari hai.
Life is an intricate journey filled with trials that test our faith, resilience, and devotion. From moments of fear and hunger to the loss of wealth and loved ones, every challenge is a Divine test. But how does a believer navigate these stormy waters?
In today's post, we delve into the powerful verses of Surah Al-Baqarah (153–163). This specific sequence of the Quran offers a complete spiritual roadmap for every Muslim. We will explore:
The Power of Sabr and Salah: How seeking help through patience and prayer transforms our perspective.
The Status of Martyrs: Understanding why those who fall in the way of Allah are considered truly alive.
Glad Tidings for the Patient: The beautiful rewards promised to those who say "Inna lillahi wa inna ilayhi raji'un" during calamities.
The Oneness of Allah (Tawheed): Recognizing that our Creator is One, the Most Merciful, and the Especially Compassionate.
Whether you are going through a personal struggle or simply looking to strengthen your connection with the Quran, these verses provide the ultimate comfort and guidance. Let’s reflect on these Divine words together.
Pichli Post Parhein: [Surah Al-Baqarah Ayat 143-152 ki tafseer parhna ke liye yahan click karein]
یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوا اسْتَعِیْنُوْا بِالصَّبْرِ وَ الصَّلٰوةِؕ-اِنَّ اللّٰهَ مَعَ الصّٰبِرِیْنَ
اے ایمان والو صبر اور نماز سے مدد چاہو بیشک اللہ صابروں کے ساتھ ہے۔
Ai imaan walo! Sabr aur Namaz ke zariye madad hasil karo, yaqeenan Allah sabr karne walon ke saath hai.
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
وَ لَا تَقُوْلُوْا لِمَنْ یُّقْتَلُ فِیْ سَبِیْلِ اللّٰهِ اَمْوَاتٌؕ-بَلْ اَحْیَآءٌ وَّ لٰـكِنْ لَّا تَشْعُرُوْنَ
اور جو خدا کی راہ میں مارے جائیں انہیں مردہ نہ کہو بلکہ وہ زندہ ہیں ہاں تمہیں خبر نہیں۔
Aur jo Khuda ki raah mein maaray jayein unhein murda na kaho, balkay wo zinda hain, haan tumhein khabar nahi.
And do not say of those who are killed in the way of Allah that they are dead; rather, they are alive, but you perceive it not.
وَ لَنَبْلُوَنَّكُمْ بِشَیْءٍ مِّنَ الْخَوْفِ وَ الْجُوْعِ وَ نَقْصٍ مِّنَ الْاَمْوَالِ وَ الْاَنْفُسِ وَ الثَّمَرٰتِؕ-وَ بَشِّرِ الصّٰبِرِیْنَۙ
اور ضرور ہم تمہیں آزمائیں گے کچھ ڈر اور بھوک سے اور کچھ مالوں اور جانوں اور پھلوں کی کمی سے اور خوشخبری سنا ان صبر والوں کو۔
Aur zaroor Hum tumhein azmayein gay kuch darr aur bhook se aur kuch maalon, jaan aur phalon ki kami se, aur khushkhabri suna dein un sabr karnay walon ko.
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, and give good tidings to the patient.
الَّذِیْنَ اِذَاۤ اَصَابَتْهُمْ مُّصِیْبَةٌۙ-قَالُوْۤا اِنَّا لِلّٰهِ وَ اِنَّاۤ اِلَیْهِ رٰجِعُوْنَ
Ke jab un par koi museebat paray to kahein: "Hum Allah hi ke hain aur humein usi ki taraf palat kar jana hai."
Who, when disaster strikes them, say: "Indeed we belong to Allah, and indeed to Him we will return."
اُولٰٓىٕكَ عَلَیْهِمْ صَلَوٰتٌ مِّنْ رَّبِّهِمْ وَ رَحْم-وَ اُولٰٓىٕكَ هُمُ الْمُهْتَدُوْنَ
اور لوگ ہیں جن پر ان کے رب کی درودیں ہیں اور رحمت اور یہی لوگ راہ پر ہیں۔
Ye wo log hain jin par un ke Rabb ki taraf se darood (rehmatein) hain aur rehmat, aur yahi log hidayat paane wale hain.
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
اِنَّ الصَّفَا وَ الْمَرْوَةَ مِنْ شَعَآىٕرِ اللّٰهِۚ-فَمَنْ حَجَّ الْبَیْتَ اَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَیْهِ اَنْ یَّطَّوَّفَ بِهِمَاؕ-وَ مَنْ تَطَوَّعَ خَیْرًاۙ-فَاِنَّ اللّٰهَ شَاكِرٌ عَلِیْمٌ
بیشک صفا اور مروہ اللہ کے نشانوں سے ہیں تو جو اس گھر کا حج یا عمرہ کرے اس پر کچھ گناہ نہیں کہ ان دونوں کے پھیرے کرے اور جو کوئی بھلی بات اپنی طرف سے کرے تو اللہ نیکی کا صلہ دینے والا خبردار ہے۔
Beshak Safa aur Marwa Allah ki nishaniyon mein se hain, to jo is Ghar (Kaaba) ka Hajj ya Umrah kare us par koi gunah nahi ke in dono ke darmiyan chakkar lagaye, aur jo koi apni khushi se koi neki kare to beshak Allah qadrdaan aur sab kuch janne wala hai.
Indeed, Safa and Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs Umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
اِنَّ الَّذِیْنَ یَكْتُمُوْنَ مَاۤ اَنْزَلْنَا مِنَ الْبَیِّنٰتِ وَ الْهُدٰى مِنْۢ بَعْدِ مَا بَیَّنّٰهُ لِلنَّاسِ فِی الْكِتٰبِۙ-اُولٰٓىٕكَ یَلْعَنُهُمُ اللّٰهُ وَ یَلْعَنُهُمُ اللّٰعِنُوْنَۙ
بیشک وہ جو ہماری اتاری ہوئی روشن باتوں اور ہدایت کو چھپاتے ہیں بعد اس کے کہ لوگوں کے لئے ہم اسے کتاب میں واضح فرما چکے ان پر اللہ کی لعنت ہے اور لعنت کرنے والوں کی لعنت۔
Beshak wo jo Hamari utari hui roshan baaton aur hidayat ko chupate hain, baad iske ke logon ke liye Hum ise Kitab mein wazeh farma chuke, un par Allah ki la'nat hai aur la'nat karne walon ki la'nat.
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse.
اِلَّا الَّذِیْنَ تَابُوْا وَ اَصْلَحُوْا وَ بَیَّنُوْا فَاُولٰٓىٕكَ اَتُوْبُ عَلَیْهِمْۚ-وَ اَنَا التَّوَّابُ الرَّحِیْمُ
مگر وہ جو توبہ کریں اور سنواریں اور ظاہر کردیں تو میں ان کی توبہ قبول فرماؤں گا اور میں ہی ہوں بڑا توبہ قبول فرمانے والا مہربان۔
Magar wo jo tauba karein aur (apne ap ko) sanwarein aur (haq ko) zahir kar dein, to Main unki tauba qabool farmaoon ga, aur Main hi hoon bada tauba qabool farmanay wala Meherban.
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful.
اِنَّ الَّذِیْنَ كَفَرُوْا وَ مَاتُوْا وَ هُمْ كُفَّارٌ اُولٰٓىٕكَ عَلَیْهِمْ لَعْنَةُ اللّٰهِ وَ الْمَلٰٓىٕكَةِ وَ النَّاسِ اَجْمَعِیْنَۙ
بیشک وہ جنہوں نے کفر کیا اور کافر ہی مرے ان پر لعنت ہے اللہ اور فرشتوں اور آدمیوں سب کی۔
Beshak wo jinhone kufr kiya aur kafir hi mare, un par la'nat hai Allah ki, farishton ki aur saare insano ki.
Indeed, those who disbelieve and die while they are disbelievers—upon them is the curse of Allah and of the angels and of all mankind.
Ayat 162
خٰلِدِیْنَ فِیْهَاۚ-لَا یُخَفَّفُ عَنْهُمُ الْعَذَابُ وَ لَا هُمْ یُنْظَرُوْنَ
ہمیشہ رہیں گے اس میں نہ ان پر سے عذاب ہلکا ہو اور نہ انہیں مہلت دی جائے۔
Hamesha rahein gay us mein, na un par se azab halka ho aur na unhein mohlat di jaye.
They will abide therein forever. The punishment will not be lightened for them, nor will they be reprieved.
Ayat 163
وَ اِلٰهُكُمْ اِلٰهٌ وَّاحِدٌۚ-لَاۤ اِلٰهَ اِلَّا هُوَ الرَّحْمٰنُ الرَّحِیْمُ۠
اور تمہارا معبود ایک معبود ہے اس کے سوا کوئی معبود نہیں مگر وہی بڑی رحمت والا مہربان۔
Aur tumhara mabood ek hi mabood hai, us ke siwa koi mabood nahi magar wahi badi rehmat wala meherban.
And your God is one God; there is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
Surah Al-Baqarah (Ayat 153-163) Tafseer: Sabr, Shahadat aur Tauheed ki Roshni
1. Sabr aur Namaz ka Sahara (Ayat 153)
Allah Ta'ala farma rahe hain: "Aye imaan walon! Sabr aur Namaz ke zariye madad mango." Pichli ayataat mein shukr ka zikr tha, aur yahan bataya gaya ke zindagi ka safar namaz aur sabr ke baghair adhura hai.
Namaz ki Ehmiyat:
Namaz Momin ki miraj aur Huzoor ﷺ ki ankhon ki thandak hai. Aaj ki nasal jo anxiety aur depression ka shikar hai, us ki bari wajha namaz se doori hai. Khushi ho ya gham, har haal mein sajda-rezi hi kamyabi ka rasta hai.
Sabr ka Mafhoom:
Sabr ka matlab nafs ko Allah ki marzi aur shariat ke mutabiq rok kar rakhna hai.
Sabr ki Aqsam:
1. Badni Sabr:
Jismani mashaqqat aur ibadat par sabit-qadami.
2. Nafsaani Sabr:
Nafs ki khwahishat ko Allah ke hukm ke tabe (obedient) karna.
Fazeelat:
Sabr aadha imaan hai aur jannat ke khazanon mein se ek khazana hai. Allah farmata hai ke Jab Main kisi ke darjaat buland karna chahta hoon, to usay azmaish mein dalta hoon.
2. Shaheed ki Zindagi (Ayat 154)
Jo log Allah ki rah mein jaan dete hain, unhein "murda" kehne se sakhti se mana kiya gaya hai.
Zinda-e-Javed:
Wo zinda hain aur apne Rab ke pas se rizq paate hain. Unki ruhain sabz parindon ke badan mein jannat ki sair karti hain.
Shahadat ki Tamanna:
Huzoor ﷺ ne farmaya ke jannati shakhs shahadat ki fazeelat dekh kar tamanna karega ke kash wo duniya mein dobara jaye aur das martaba Allah ki rah mein shaheed kiya jaye.
Faqihi Tareef:
Shaheed wo musalman hai jo tez hathiyar se zulman mara jaye. Aise shaheed ko na ghusal diya jata hai na kafan (uske kapray hi uska kafan hote hain).
3. Insani Azmaish aur Khushkhabri (Ayat 155-157)
Allah Subhanahu wa Ta'ala ne wazeh farmaya hai ke insani zindagi imtihanaat se ibarat hai. Is maqsad ke liye Allah ne darr, bhook, maali nuqsan, aur azizon ki maut jaisi mukhtalif azmaishon ka zikr kiya hai.
Sabr-e-Jameel aur Ruju-il-Allah:
Kamyabi un logon ka muqaddar hai jo in sakht halat mein ghabrane ke bajaye "Inna lillahi wa inna ilayhi raji'un" (Beshak hum Allah hi ke hain aur humein usi ki taraf palatna hai) keh kar apni bandagi ka saboot dete hain.
Maqsad-e-Azmaish:
Azmaish ka maqsad insan ko saza dena nahi, balkay usay Allah ke qareeb karna aur uske gunahon ka kaffara banana hota hai. Allah apni makhlooq se be-pannah mohabbat karta hai aur sabr karne walon ke liye Jannat ki basharat (glad tidings) deta hai.
Inam-e-Ilahi:
Aise sabir bandon par Allah ki taraf se darood (rehmatein), khaas tawajjo aur hidayat nazil hoti hai.
4. Safa aur Marwa ki Ehmiyat aur Gehrai (Ayat 158)
Safa aur Marwa ki pahariyan mehaz matti aur pathar nahi, balkay ye "Sha'air-ullah" (Allah ki nishaniyan) hain. Inki tafseel ye hai:
Hazrat Hajra (A.S) ka Sabr:
Jab Hazrat Ibrahim (A.S) Allah ke hukm se apni biwi Hazrat Hajra (A.S) aur nanhe bete Hazrat Ismail (A.S) ko be-abaad registan mein chor gaye, to Hazrat Hajra (A.S) ne ghabrane ke bajaye Allah ki raza par sabr kiya.
7 Martaba ki Jadd-o-Jehad:
Jab pani khatam ho gaya aur bacha pyas se tarapne laga, to wo mamta ke maare pani ki talash mein Safa aur Marwa ke darmayan saat (7) baar dorin. Ye unka tawakkul tha ke wo khali hath hone ke bawajood koshish se peechay nahi hatin.
Qayamat tak ke liye Yaadgar:
Allah ko ek maa ka ye jazba aur sabr itna pasand aaya ke un ki is koshish (Sa'ee) ko Hajj aur Umrah ka lazmi rukn bana diya. Aaj poori duniya ke musalman unhi ki sunnat ko dohrate hain.
Hikmat:
Ye point humein sikhata hai ke jab insan Allah ki khushnudi ke liye koshish karta hai, to Allah banjar paharon ke beech se bhi "Zam Zam" jaisa chashma nikal deta hai. Safa aur Marwa ki Sa'ee ye sabaq deti hai ke mard ho ya aurat, jo bhi Allah ki rah mein jadd-o-jehad karega, Allah uski qadr karega.
5. Haq Chupane ki Saza aur Tauba (Ayat 159-162)
Ye ayataat asal mein un logon (ulama-e-yahood) ke bare mein nazil huin jinhone Taurat mein maujood Huzoor ﷺ ki sifat aur haqiqi ahkaam ko chupaya tha.
Saza aur Maafi:
Haq chupane walon par Allah aur farishton ki la'nat hai. Lekin jo maut se pehle tauba kar lein aur apni islaah kar ke haq ko zahir kar dein, Allah unhein maaf farma deta hai.
Khatima bil-Imaan:
Agar maut kufr par hui to phir kabhi azab mein kami na hogi. Humein hamesha "Kalma wali maut" aur Imaan par khatme ki dua karni chahiye.
Istasna (Exception):
Kafir ke amal ka aakhirat mein ajar nahi, magar kuch istasnaat hain, jaise Abu Lahab ko Huzoor ﷺ ki wiladat ki khushi mein laundi azad karne par azab mein takhfeef milti hai.
6. Allah ki Wahdaniyat: Tawheed (Ayat 163)
Jab kuffar ne Huzoor ﷺ se Allah ki shaan aur sifaat poochein, to ye ayat nazil hui: "Tumhara mabood sirf Ek hi Allah hai." * Uska koi shareek nahi, na uski koi aulad hai aur na wo kisi se paida hua.
Wo "Be-niyaz" hai. Shirk wo gunah hai jo Allah kabhi maaf nahi farmaye ga. Hamari tamam ibadat aur umeedon ka mehwar sirf wahi Ek Zaat honi chahiye kyunke wahi Rehman aur Raheem hai .
1. The Support of Patience and Prayer (Ayat 152)
Allah Ta'ala says:
"O you who have believed, seek help through patience and prayer." While previous verses emphasized gratitude (Shukr), this verse teaches us that the journey of life is incomplete without prayer and patience.
The Importance of Salah:
Prayer is the Mi'raj (ascension) of a believer and the "coolness of the eyes" for Prophet Muhammad ﷺ. A major reason for anxiety and depression in today's generation is the distance from Salah. Whether in joy or grief, prostration (Sajda) is the ultimate path to success.
The Meaning of Sabr:
Patience means restraining the self (Nafs) according to the will of Allah and the requirements of Shariah.
Types of Sabr:
1. Physical Sabr:
Steadfastness during physical hardships and acts of worship.
2. Spiritual Sabr:
Restraining the ego and desires to stay obedient to Allah's commands.
Virtues:
Patience is half of faith and one of the treasures of Paradise. Allah says that when He intends to elevate someone’s status, He subjects them to trials.
2. The Life of a Martyr (Ayat 154)
It is strictly forbidden to call those who sacrifice their lives in the path of Allah "dead."
Everlasting Life:
They are alive and receive sustenance from their Lord. Their souls reside in the bodies of green birds that roam Paradise.
The Desire for Martyrdom:
Prophet Muhammad ﷺ said that a resident of Paradise, seeing the status of martyrdom, would wish to return to the world and be martyred ten times over.
Jurisprudential Definition:
A martyr (Shaheed) is a Muslim killed unjustly with a sharp weapon. Such a martyr is neither washed (Ghusl) nor given a new shroud (Kafan); they are buried in the clothes they died in.
3. Human Trials and Glad Tidings (Ayat 155-157)
Allah Subhanahu wa Ta'ala clarifies that human life is meant to be a series of tests. Allah mentions trials through fear, hunger, loss of wealth, and the death of loved ones.
Beautiful Patience (Sabr-e-Jameel):
Success belongs to those who, when faced with calamity, say: "Inna lillahi wa inna ilayhi raji'un" (Indeed we belong to Allah, and indeed to Him we will return).
Purpose of Trials:
The purpose is not to punish but to bring a person closer to Allah and serve as an expiation for sins. Allah loves His creation and gives "Glad Tidings" (Paradise) to those who remain patient.
Divine Rewards:
Such patient souls receive special blessings (Salawat), mercy, and guidance from Allah.
4. The Significance of Safa and Marwa (Ayat 158)
The hills of Safa and Marwa are among the "Symbols of Allah" (Sha'air-ullah).
The Patience of Hazrat Hajra (A.S):
When Prophet Ibrahim (A.S) left his wife Hazrat Hajra (A.S) and infant son Hazrat Ismail (A.S) in the barren desert by Allah's command, Hazrat Hajra (A.S) submitted to Allah’s will with immense patience.
The 7-Fold Struggle:
In search of water for her thirsty child, she ran between Safa and Marwa seven times. Her trust in Allah (Tawakkul) was so deep that she did not stop her efforts despite having no resources.
An Eternal Memorial:
Allah loved this mother’s devotion so much that He made this struggle (Sa'ee) a mandatory ritual of Hajj and Umrah. Today, Muslims from all over the world follow her Sunnah.
The Wisdom:
This teaches us that when a human strives for Allah’s pleasure, Allah brings forth the spring of Zam Zam from barren mountains. It proves that Allah appreciates every effort made in His path.
5. Punishment for Concealing Truth and the End of Life (Ayat 159-162)
These verses were originally revealed regarding the scholars who hid the true attributes of Prophet Muhammad ﷺ and the actual commands mentioned in the Torah.
Penalty and Repentance:
Those who hide the truth are cursed by Allah and the angels. However, for those who repent and reform before death, Allah remains the Most Merciful.
The Fate of Disbelievers:
Those who disbelieve and die in a state of disbelief will remain in Hell forever, and their punishment will never be lightened.
The Importance of a Faithful End:
A crucial point here is that even if someone lived a righteous life but (God forbid) their end was not upon Faith (Imaan), they would face destruction. Therefore, we must constantly pray for a "Death with Faith" and "Death with the Kalima." Our entire life’s worship depends on our final moments.
6. The Oneness of Allah: Tawheed (Ayat 163)
The essence of all these verses is:
"And your God is One God." * He has no partner, no children, and was not born of anyone.
He is Be-niyaz (Self-Sufficient). Shirk (associating partners with Allah) is a sin He will never forgive. All our worship, hopes, and patience must be centered on Him alone, for He is the Most Compassionate and Most Merciful.
(Key Points)
Sabr aur Namaz:
Zindagi ki mushkilaat aur pareshaniyon ka hal sirf do cheezon mein hai—Sabr aur Namaz. Namaz hamara Allah se talluq jorti hai aur Sabr hamari himmat ko tootne nahi deta. Sabr karna aadha imaan hai. Sabr ka inam jab Roze-e-Mehshar milega to log usay dekh kar hasrat karenge. Sabr ek nayab cheez hai aur jisay ye mil jaye, wo duniya aur Akhirat dono mein kamyab hai.
Shuhada ka Maqam:
Jo log Allah ki rah mein jaan dete hain wo zinda hain. Unhein murda kehna mana hai, kyunke unki roohain Jannat ki nematon mein rizq paati hain.
Azmaish aur Kamyabi:
Allah har insan ko darr, bhook, aur maali nuqsan ke zariye azmayega. Kamyab wahi hain jo musibat ke waqt "Inna lillahi wa inna ilayhi raji'un" parhte hain aur Allah ki raza mein raazi rehte hain.
Koshish aur Inam (Safa-Marwa):
Hazrat Hajra (A.S) ki koshish humein ye sikhati hai ke jab banda Allah par bharosa karke jadd-o-jehad karta hai, to Allah banjar paharon se bhi Zam Zam nikal deta hai.
Imaan par Khatma aur Shafa'at-e-Rasool ﷺ:
Sab se zyada fikr humein apne khatme ki karni chahiye. Hamein hamesha Huzoor ﷺ ka waseela de kar Allah se dua karni chahiye ke hamara khatma Imaan aur Kalma par ho. Allah ne farmaya hai ke jis ka talluq Mere Mehboob ﷺ se hoga, Main usay bakhsh doonga. Jaisa ke Bukhari aur Muslim mein zikr hai ke Abu Talib ke azab mein kami Huzoor ﷺ ki barkat se hui, aur Abu Lahab ne apne bhatije (Huzoor ﷺ) ki paidaish ki khushi mein jis ungli ke isharay se laundi azad ki thi, usay wahan se azab mein takhfeef milti hai. Hum chahe kitne hi ibadat-guzar hon, hamari bakhshish sirf do rastaun se mumkin hai: Ek Allah ka fazl aur doosra Mustafa ﷺ ki shafa'at.
Taweed ki Taqat:
Hamara Mabood sirf Ek Allah hai. Wohi Rehman hai aur Wohi Raheem hai. Hamari har umeed aur ibadat ka mehwar sirf wahi ek Zaat honi chahiye.
The solution to life's hardships and anxieties lies in two things—Patience (Sabr) and Prayer (Salah). Prayer connects us with Allah, while Patience prevents our courage from breaking. Patience is half of faith. When the reward for patience is revealed on the Day of Judgment, people will look at it with longing. It is a rare treasure; whoever possesses it succeeds in both this world and the Hereafter.
Those who give their lives in the way of Allah are alive. It is forbidden to call them dead, as their souls receive sustenance amidst the blessings of Paradise.
Allah will test every human being through fear, hunger, and loss of wealth. The successful ones are those who, in times of calamity, recite "Inna lillahi wa inna ilayhi raji'un" and remain content with the Will of Allah.
The struggle of Hazrat Hajra (A.S.) teaches us that when a person strives with firm trust in Allah, He brings forth the spring of Zam Zam even from barren mountains.
Our greatest concern should be the state in which our life ends (Khatima). We should always pray to Allah, through the waseela (means) of Huzoor ﷺ, that our end be upon Faith (Imaan) and the Kalima. Allah has indicated that those connected to His Beloved ﷺ will be forgiven. As mentioned in Bukhari and Muslim, the punishment of Abu Talib was lightened due to the blessings of Huzoor ﷺ. Similarly, because Abu Lahab celebrated the birth of his nephew (Huzoor ﷺ) by freeing a slave girl with a gesture of his finger, his punishment is reduced in that spot. No matter how many worship rituals we perform, our salvation depends on two things: Allah’s Grace and the Intercession (Shafa'at) of Mustafa ﷺ.
Our Deity is only One Allah. He is the Most Compassionate and the Most Merciful. Every hope and every act of worship must center solely on His Being.
Dil ki Baat
Mere pyaare doston,
Aaj jo Tafseer aur Tarawih ka tareeqa humne parha, ye sirf maloomat nahi balkay hamari rooh ki ghiza hai. Zindagi mein mushkilaat aati rahengi, kabhi darr humein ghaire ga to kabhi apno ko khone ka gham, lekin Allah ne humein Sabr aur Namaz ka wo hathiyar diya hai jo har toofan mein humein sambhaal sakta hai.
Meri dil se dua hai ke Allah humein sirf namaz parhne wala nahi, balkay namaz ko samajhne wala banaye. Hum kitne hi gunahgar kyun na hon, us Kareem Rab ka darwaza hamesha khula hai. Bas zaroorat is baat ki hai ke hum Hazrat Muhammad ﷺ ke waseelay se Uske dar par jhuk jayen.
Dekhiye, Mustafa ﷺ ki shaan kya hai! Isay bayan karne ke liye alfaaz hi nahi hain, itni buland zaat hai wo. Allah ke baad kainat mein sab se afzal hamare pyare Nabi ﷺ hain. Unke jaisa na duniya mein koi aaya hai aur na kabhi aayega, kyunke Allah ne un jaisa banaya hi nahi. Huzoor ﷺ se mohabbat karna hamara imaan hai; jis dil mein Huzoor ﷺ nahi, wahan Allah bhi nahi. Huzoor ﷺ aaj bhi zinda hain aur jisay chahen apna deedar naseeb farmate hain. Is liye hamesha dua karein ke jab waqt-e-akhir aaye, to rooh nikalti rahe aur deed (ziyarat) hoti rahe.
Allah se dua karein ke Allah hamare dilon mein apna aur apne Nabi ﷺ ki mohabbat daal de. Huzoor ﷺ ke naam par hamari jaan qurban! Huzoor ﷺ is jahan ki jaan hain aur tamam jahano ke liye Rehmat bana kar bheje gaye hain. Is liye Huzoor ﷺ ka daman pakre rakhiye, kamyabi hamara muqaddar hogi. Allah ne ye duniya, zameen aur Jannat sab apne Mehboob ﷺ ke liye banayi hai; to batayein phir jis ke hath mein Huzoor ﷺ ka daman hoga, wo dozakh mein kaise ja sakta hai?
Aaj kuch log humein Mustafa ﷺ se door karna chahte hain, lekin doston, unki baatein na suno. Jo Huzoor ﷺ ki shan mein ek lafz bhi bura bole, usay hargiz na suno. Aaj hum log bohat science science karte hain, lekin agar aap dekhein to 1500 saal pehle jitni sunnatain Aap ﷺ ne batayin, aaj science ne un sab ko mana hai aur un sunnaton par amal karne mein hi insan ka faida hai. Ek sunnat zinda karne par 100 shaheedon ka sawab milta hai.
Huzoor ﷺ ke ho kar dekhein, phir duniya hamari ghulam hogi. Mustafa ﷺ ka daman pakarne wale ka chehra Allah duniya mein bhi roshan farma deta hai. Bas uthte-baithte kaho "Ya Rasool Allah ﷺ", phir dekhna kamyabi hamare qadam choomegi. Har mushkil ka hal "Sallallahu Alaihi Wa'alihi Wasallam" mein hai. Agar koi mushkil mein ho to bas kasrat se Astagfirullah aur Darood Shareef parhay.
Ramazan ki in mubarak sa'aton mein jab aap Tarawih ada karein, to apni duaon mein poori Ummat-e-Muslimah ko aur mujhe bhi yaad rakhiyega. Allah hum sab ka Khatima Imaan aur Kalma-e-Tayyaba par farmaye, aur hamari har choti-bari koshish ko apni bargah mein qabool farmaye.
Aameen Summa Aameen.
My dear friends,
The Tafseer and the method of Tarawih we studied today are not just information; they are nourishment for our souls. Difficulties will persist in life—sometimes fear will grip us, and sometimes the grief of losing loved ones—but Allah has gifted us the weapons of Patience (Sabr) and Prayer (Salah), which can sustain us through every storm.
My heartfelt prayer is that Allah makes us not just those who offer prayer, but those who truly understand it. No matter how sinful we may be, the door of our Gracious Lord is always open. We only need to bow at His door through the mediation (Waseela) of Hazrat Muhammad ﷺ.
Look at the majesty of Mustafa ﷺ! Words are insufficient to describe his glory; his personality is so sublime. After Allah, the most exalted being in the entire universe is our beloved Prophet ﷺ. No one like him has ever come into this world, nor will anyone ever come, for Allah has not created another like him. To love the Prophet ﷺ is the essence of our faith; a heart that does not house the Prophet ﷺ does not house Allah. He is alive even today and grants his vision (Deedar) to whomever he chooses. Therefore, always pray that when our final moment arrives, our soul departs while we are blessed with his holy vision.
May Allah instill His love and the love of His Prophet ﷺ in our hearts. Our lives are a sacrifice for the name of the Prophet ﷺ! He is the very life of this world and was sent as a Mercy to all the worlds. Hold fast to his garment, and success will be our destiny. Allah created this world, the earth, and Paradise for His Beloved ﷺ; so tell me, can someone who holds the hand of the Prophet ﷺ ever go to Hell?
Today, some people want to distance us from Mustafa ﷺ, but friends, do not listen to them. Do not lend your ears to anyone who speaks a single word against his majesty. We talk a lot about science today, but if you look closely, the Sunnahs he taught 1500 years ago are now being validated by science, and following them is solely for the benefit of humanity. Reviving a single Sunnah carries the reward of 100 martyrs.
I request the new generation:
Become devoted to the Prophet ﷺ, and you will see the world serve you. Allah brightens the face of the one who holds onto the garment of Mustafa ﷺ, even in this world. Simply keep reciting "Ya Rasool Allah ﷺ" while standing or sitting, and watch success kiss your feet. The solution to every problem lies in "Sallallahu Alaihi Wa'alihi Wasallam." If anyone is in distress, they should abundantly recite Astagfirullah and Darood Shareef.
In these blessed moments of Ramadan, when you offer your Tarawih, please remember the entire Muslim Ummah and me in your prayers. May Allah grant us all an end upon Faith (Imaan) and the Kalima Tayyaba, and may He accept our every small and big effort in His presence.
Aameen Summa Aameen.
Ramadan Special
Tarawih ki Dua (Tasbih-e-Tarawih)
Ye dua har char (4) rakat ke baad parhi jati hai:
سُبْحَانَ ذِی الْمُلْكِ وَالْمَلَكُوْتِؕ سُبْحَانَ ذِی الْعِزَّةِ وَالْعَظَمَةِ وَالْهَيْبَةِ وَالْقُدْرَةِ وَالْكِبْرِيَآءِ وَالْجَبَرُوْتِؕ سُبْحَانَ الْمَلِكِ الْحَیِّ الَّذِیْ لَا يَنَامُ وَلَا يَمُوْتُ سُبُّوْحٌ قُدُّوْسٌ رَبُّنَا وَرَبُّ الْمَلٰٓئِكَةِ وَالرُّوْحِؕ اَللّٰهُمَّ اَجِرْنَا مِنَ النَّارِ یَا مُجِيْرُ یَا مُجِيْرُ یَا مُجِيْرُؕ


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