Surah Al-Baqarah Ayat 226 to 232 Complete Arabic Text with Urdu Roman and English Translation| Sirat-ul-Iman Official
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“A summary of the divine guidance found in Surah Al-Baqarah (Verses 226-232), highlighting the importance of justice, patience, and ethical conduct during marital transitions.”{ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ } |
Introduction
"Assalam-o-Alaikum doston! ✨ Pichli post mein humne niyat aur rishton ki ahmiyat par baat ki thi. Aaj ki is post mein hum Surah Al-Baqarah ki Ayat 226 se 232 ki tafseer par ghaur karenge. In ayaat mein Allah Ta'ala ne gharon ke mushkil masail, jaise Talaq aur Iddat ke baare mein bohot wazeh hidayat di hain. Hamare muashre mein in masail ko lekar bohot si galat fehmiyan hain, is liye ye janna bohot zaroori hai ke Quran is baare mein kya kehta hai aur aurat ke huqooq kya hain. Chaliye, asan alfaz mein in ayaat ke nikaat (points) ko samajhte hain." English |
In our last post, we discussed the importance of intentions and relationships. In today’s post, we will be focusing on the explanation (Tafseer) of Surah Al-Baqarah, Verses 226 to 232.
In these verses, Allah (SWT) has provided very clear guidance on difficult family matters, such as the rules of Divorce (Talaq) and the waiting period (Iddat). Since there are many misconceptions regarding these topics in our society, it is essential to understand what the Quran truly says and what rights are given to women. Let’s dive into the key points of these verses in simple words." Pichli Post Parhein: [Surah Al-Baqarah Ayat 220-225 ki tafseer parhna ke liye yahan click karein] Ayat 226لِلَّذِیْنَ یُؤْلُوْنَ مِنْ نِّسَآىٕهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۚ-فَاِنْ فَآءُوْ فَاِنَّ اللّٰهَ غَفُوْرٌ رَّحِیْمٌ وہ جو قسم کھا بیٹھتے ہیں اپنی عورتوں کے پاس جانے کی انہیں چار مہینے کی مہلت ہے، پس اگر اس مدت میں پھر آئے تو اللہ بخشنے والا مہربان ہے۔ |
"Woh jo qasam kha baithte hain apni auraton ke paas jane ki, unhein chaar mahine ki mohlat hai. Pas agar is muddat mein phir aayein toh Allah bakhshne wala meherban hai."
"Those who take an oath to keep away from their wives are given a four-month grace period. If they change their minds during this time, Allah is most forgiving and merciful."Ayat 227وَ اِنْ عَزَمُوا الطَّلَاقَ فَاِنَّ اللّٰهَ سَمِیْعٌ عَلِیْمٌ اور اگر چھوڑ دینے کا ارادہ پکا کرلیا تو اللہ سنتا جانتا ہے۔ |
"Aur agar chhor dene ka irada pakka kar liya, toh Allah sunta janta hai."
"And if they decide on divorce, then Allah is All-Hearing, All-Knowing."
Ayat 228
وَ الْمُطَلَّقٰتُ یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلٰثَةَ قُرُوْٓءٍؕ-وَ لَا یَحِلُّ لَهُنَّ اَنْ یَّكْتُمْنَ مَا خَلَقَ اللّٰهُ فِیْۤ اَرْحَامِهِنَّ اِنْ كُنَّ یُؤْمِنَّ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِؕ-وَ بُعُوْلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِیْ ذٰلِكَ اِنْ اَرَادُوْۤا اِصْلَاحًاؕ-وَ لَهُنَّ مِثْلُ الَّذِیْ عَلَیْهِنَّ بِالْمَعْرُوْفِ۪-وَ لِلرِّجَالِ عَلَیْهِنَّ دَرَجَةٌؕ-وَ اللّٰهُ عَزِیْزٌ حَكِیْمٌ۠
اور طلاق والیاں اپنی جانوں کو روکے رہیں تین حیض تک اور انہیں حلال نہیں کہ چھپائیں وہ جو اللہ نے ان کے پیٹ میں پیدا کیااگر اللہ اور قیامت پر ایمان رکھتی ہیں اور ان کے شوہروں کو اس مدت کے اندر ان کے پھیر لینے کا حق پہنچتا ہے اگر ملاپ چاہیں اور عورتوں کا بھی حق ایسا ہی ہے جیسا ان پر ہے شرع کے موافق اور مردوں کو ان پر فضیلت ہے اور اللہ غالب حکمت والا ہے۔
"Aur talaq waliyan apni jaano ko roke rakhein teen haiz (menstrual cycles) tak, aur unhein halal nahi ke chhupayein wo jo Allah ne unke pait mein paida kiya agar wo Allah aur qayamat par iman rakhti hain. Aur unke shoharon ko is muddat ke andar unhein wapas lene ka haq hai agar wo milap chahein. Aur auraton ka bhi haq waisa hi hai jaisa un par hai sharah ke muwafiq, aur mardon ko un par fazeelat hai, aur Allah ghalib hikmat wala hai."
"Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree of advantage over them. And Allah is Exalted in Power, Wise."
Ayat 229
اَلطَّلَاقُ مَرَّتٰنِ۪-فَاِمْسَاكٌۢ بِمَعْرُوْفٍ اَوْ تَسْرِیْحٌۢ بِاِحْسَانٍؕ-وَ لَا یَحِلُّ لَكُمْ اَنْ تَاْخُذُوْا مِمَّاۤ اٰتَیْتُمُوْهُنَّ شَیْــٴًـا اِلَّاۤ اَنْ یَّخَافَاۤ اَلَّا یُقِیْمَا حُدُوْدَ اللّٰهِؕ-فَاِنْ خِفْتُمْ اَلَّا یُقِیْمَا حُدُوْدَ اللّٰهِۙ-فَلَا جُنَاحَ عَلَیْهِمَا فِیْمَا افْتَدَتْ بِهٖؕ-تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَعْتَدُوْهَاۚ-وَ مَنْ یَّتَعَدَّ حُدُوْدَ اللّٰهِ فَاُولٰٓىٕكَ هُمُ الظّٰلِمُوْنَ
یہ طلاق دو بار تک ہے پھر بھلائی کے ساتھ روک لینا ہے یا نکوئی کے ساتھ چھوڑ دینا ہے اور تمہیں روا نہیں کہ جو کچھ عورتوں کو دیا اس میں سے کچھ واپس لو مگر جب دونوں کو اندیشہ ہو کہ اللہ کی حدیں قائم نہ کریں گے پھر اگر تمہیں خوف ہو کہ وہ دونوں ٹھیک انہی حدوں پر نہ رہیں گے تو ان پر کچھ گناہ نہیں اس میں جو بدلہ دے کر عورت چھٹی لے یہ اللہ کی حدیں ہیں ان سے آگے نہ بڑھو اور جو اللہ کی حدوں سے آگے بڑھے تو وہی لوگ ظالم ہیں۔
"Talaq do baar tak hai, phir bhalai ke sath rok lena hai ya neiki ke sath chhor dena hai. Aur tumhare liye ye halal nahi ke jo kuch tumne auraton ko diya hai us mein se kuch wapas lo, magar jab dono ko andesha ho ke Allah ki hadein qaim na rakh sakenge. Phir agar tumhein khauf ho ke wo dono theek unhi hadon par na rahenge, toh un par kuch gunah nahi us mein jo badla de kar aurat chutti le. Ye Allah ki hadein hain, in se aage na barho, aur jo Allah ki hadon se aage barhe toh wahi log zalim hain."
"Divorce is twice; then [after that], either keep [her] in an acceptable manner or release [her] with kindness. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah—it is those who are the wrongdoers."
Ayat 230
فَاِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنْۢ بَعْدُ حَتّٰى تَنْكِحَ زَوْجًا غَیْرَهٗؕ-فَاِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَیْهِمَاۤ اَنْ یَّتَرَاجَعَاۤ اِنْ ظَنَّاۤ اَنْ یُّقِیْمَا حُدُوْدَ اللّٰهِؕ-وَ تِلْكَ حُدُوْدُ اللّٰهِ یُبَیِّنُهَا لِقَوْمٍ یَّعْلَمُوْنَ
پھر اگر تیسری طلاق اسے دی تو اب وہ عورت اسے حلال نہ ہوگی جب تک دوسرے خاوند کے پاس نہ رہے پھر وہ دوسرا اگر اسے طلاق دیدے تو ان دونوں پر گناہ نہیں کہ پھر آپس میں مل جائیں اگر سمجھتے ہوں کہ اللہ کی حدیں نباہیں گے، اور یہ اللہ کی حدیں ہیں جنہیں بیان کرتا ہے دانش مندوں کے لئے۔
"Phir agar teesri talaq use di toh ab woh aurat usey halal na hogi jab tak dusre khawand ke paas na rahe, phir woh dusra agar usey talaq dede toh un dono par gunah nahi ke phir aapas mein mil jayein agar samajhte hon ke Allah ki hadein nibahien ge, aur yeh Allah ki hadein hain jinhein bayan karta hai danish mando ke liye."
"Then if he has divorced her (for the third time), she shall not be lawful to him thereafter until she has married another husband. Then, if the latter divorces her, there is no blame on those two if they reunite, provided they feel that they can keep within the limits of Allah. These are the limits of Allah which He makes clear to people of understanding."
Ayat 231
وَ اِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوْهُنَّ بِمَعْرُوْفٍ اَوْ سَرِّحُوْهُنَّ بِمَعْرُوْفٍ ۪-وَّ لَا تُمْسِكُوْهُنَّ ضِرَارًا لِّتَعْتَدُوْاۚ-وَ مَنْ یَّفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهٗؕ-وَ لَا تَتَّخِذُوْۤا اٰیٰتِ اللّٰهِ هُزُوًا٘-وَّ اذْكُرُوْا نِعْمَتَ اللّٰهِ عَلَیْكُمْ وَ مَاۤ اَنْزَلَ عَلَیْكُمْ مِّنَ الْكِتٰبِ وَ الْحِكْمَةِ یَعِظُكُمْ بِهٖؕ-وَ اتَّقُوا اللّٰهَ وَ اعْلَمُوْۤا اَنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلِیْمٌ۠ٝ
اور جب تم عورتوں کو طلاق دو اور ان کی میعاد آلگے تو اس وقت تک یا بھلائی کے ساتھ روک لو یا نکوئی کے ساتھ چھوڑ دو اور انہیں ضرر دینے کے لئے روکنا نہ ہو کہ حد سے بڑھو اور جو ایسا کرے وہ اپنا ہی نقصان کرتا ہے اور اللہ کی آیتوں کو ٹھٹھا نہ بنالو اور یاد کرو اللہ کا احسان جو تم پر ہے اور و ہ جو تم پر کتاب و حکمت اتاری تمہیں نصیحت دینے کو اور اللہ سے ڈرتے رہو اور جان رکھو کہ اللہ سب کچھ جانتا ہے۔
"Aur jab tum auraton ko talaq do aur unki meeaad (iddat) khatam hone ke qareeb aa jaye, toh ya toh unhein bhalai ke sath rok lo ya neki ke sath chhor do. Aur unhein takleef dene ke liye na roko ke tum had se barho, aur jo aisa kare wo apna hi nuksan karta hai. Aur Allah ki ayaton ko mazaq na banao aur yaad karo Allah ka ehsan jo tum par hai aur wo jo tum par kitab aur hikmat utari tumhein nasihat dene ko. Aur Allah se darte raho aur jaan rakho ke Allah sab kuch jaanta hai."
"And when you divorce women and they have fulfilled their term, either retain them in kindness or release them in kindness. But do not retain them to harm them so that you transgress; and whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is All-Knowing."
Ayat 232
وَ اِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ اَجَلَهُنَّ فَلَا تَعْضُلُوْهُنَّ اَنْ یَّنْكِحْنَ اَزْوَاجَهُنَّ اِذَا تَرَاضَوْا بَیْنَهُمْ بِالْمَعْرُوْفِؕ-ذٰلِكَ یُوْعَظُ بِهٖ مَنْ كَانَ مِنْكُمْ یُؤْمِنُ بِاللّٰهِ وَ الْیَوْمِ الْاٰخِرِؕ-ذٰلِكُمْ اَزْكٰى لَكُمْ وَ اَطْهَرُؕ-وَ اللّٰهُ یَعْلَمُ وَ اَنْتُمْ لَا تَعْلَمُوْنَ
اور جب تم عورتوں کو طلاق دو اور ان کی میعاد پوری ہوجائے تو اے عورتوں کے والیو انہیں نہ روکو اس سے کہ اپنے شوہروں سے نکاح کرلیں جب کہ آپس میں موافق شرع رضا مند ہوجائیں یہ نصیحت اسے دی جاتی ہے جو تم میں سے اللہ اور قیامت پر ایمان رکھتا ہو یہ تمہارے لئے زیادہ ستھرا اور پاکیزہ ہے اور اللہ جانتا ہے اور تم نہیں جانتے۔
"Aur jab tum auraton ko talaq do aur unki meeaad puri ho jaye toh ae auraton ke waliyo (guardians), unhein na roko is se ke wo apne shoharon se nikah kar lein jab ke aapas mein muwafiq-e-shara (lawfully) raza mand ho jayein. Ye nasihat usey di jati hai jo tum mein se Allah aur qayamat par iman rakhta ho. Ye tumhare liye zyada suthra aur pakeeza hai, aur Allah jaanta hai aur tum nahi jaante."
"And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their husbands if they agree among themselves on a lawful basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer; and Allah knows and you do not know."
Surah Al-Baqarah: Ayat 226 to 232 ki Mukammal Tafseer
Ayat 226-227: Ilaa ka Bayan
In ayaat mein "Ilaa" ka zikr hai. Ilaa ka matlab hai mard ka qasam khana ke wo apni biwi se talluq (physical relationship) nahi rakhega.Hukm:
Agar koi mard aisi qasam khaye, to usay 4 mahine ki mohlat di jati hai.
Ruju (Sulah):
Agar wo 4 mahine ke andar ruju kar le (talluq bahal kar le), to Allah bakhshne wala hai.
Talaq:
Agar wo 4 mahine guzar de aur ruju na kare, to talaq waqe ho jati hai. Iska maqsad aurat ko mualaq (latkaye rakhne) se bachana hai.
Tafseeri Nuqta:
"Aur wo jo apni biwiyon ke paas na jaane ki qasam kha baithein." Yeh qasam khana ke main apni biwi se chaar mahine tak ya kabhi suhbat na karun ga isay Ilaa kehte hain. Is ka hukm yeh hai ke agar qasam torr de aur chaar mah ke andar suhbat karle tab to us par qasam ka kaffara wajib hai warna chaar mah ke baad aurat ko Talaq-e-Baina parh jayegi is aayat mein isi ka bayan hai.
Zamana-e-Jahiliyat ka Riwaj:
Agar wo talaq ka pukhta irada karlein. Zamana-e-jahiliyat mein logon ka yeh mamool tha ke apni aurton se maal talab karte, agar wo dene se inkar kartien to ek saal, do saal, teen saal ya is se zyada arsa un ke paas na jaane aur suhbat tark karne ki qasam kha lete aur unhein pareshani mein chorr dete na to wo bewa hotiin ke kahin apna thikana kar letien aur na shohar-dar ke shohar se kuch sukoon hasil kartien.
Islam ka Ihsan:
Islam ne is zulm ko mitaya aur aisi qasam khane walon ke liye chaar mahine ki muddat muayyan farma di ke agar aurat se chaar mahine ya is se zaid arsa ke liye ya ghair muayyan muddat ke liye tark-e-suhbat ki qasam kha le jis ko Ilaa kehte hain to us ke liye chaar mah intezar ki mohlat hai. Is arsa mein khoob soch samajh le ke aurat ko chorna us ke liye behtar hai ya rakhna, agar rakhna behtar samjhe aur is muddat ke andar ruju kare to nikah baqi rahega aur qasam ka kaffara lazim ho ga aur agar is muddat mein ruju na kiya aur qasam na torri to aurat nikah se bahar ho gayi aur us par talaq-e-baina waqe ho gayi. Yeh hukm bhi aurton par Islam ke ihsanat mein se ek ihsan aur huqooq-e-niswan ki pasdari ki alamat hai.
Ayat 228: Iddat aur Khawateen ke Huqooq
Yeh ayat talaq-shuda aurat ki Iddat aur uske maqam ko wazeh karti hai.
Iddat:
Jin aurton ko talaq di gayi ho, wo teen haiz (menstrual cycles) tak intezar karein (Iddat guzarein). Iska maqsad yeh maloom karna hai ke wo hamal (pregnant) hain ya nahi.
Huqooq:
Allah ne farmaya ke mardon ke jaise huqooq aurton par hain, waise hi aurton ke huqooq mardon par bhi hain, "bil-ma'roof" (bhale tareeqe se).
Darja:
Mardon ko un par ek darja fazilat (zimmedari ke aitbar se) hasil hai.
Tafseeri Nuqta:
"Aur talaq wali aurtein apni janon ko teen haiz tak roke rakhein." Is aayat mein mutallaqa aurton ki iddat ka bayan hai. Jin aurton ko un ke shoharon ne talaq di ho agar wo shohar ke paas na gayi theen aur un se khalwat-e-sahiha bhi na hui thi jab to un par talaq ki iddat hi nahi hai jaisa ke Surah Ahzab ki aayat 49 mein hai. Aur jin aurton ko kam-sini ya burhape ki wajah se haiz na aata ho un ki iddat teen mahine hai aur jo hamila hon un ki iddat bacha janna hai jaisa ke in donon ki iddaton ka bayan Surah Talaq ki aayat 4 mein hai.
Kya Chupana Haram Hai?
"Aur unhein halal nahi." Jis cheez ka chupana halal nahi wo hamal aur haiz ka khoon hai. In ka chupana is liye haraam hai ke in ke chupane se ruju karne aur aulad ke baare mein jo shohar ka haq hai wo zaya hoga. "Agar Allah aur qayamat par iman rakhti hain." Yahan bator-e-khaas iman ka tazkira karke yeh samjhaya hai ke iman ka taqaza yeh hai ke Allah Ta’ala ke har hukm par amal kiya jaye.
Ruju ka Haq:
"Aur un ke shohar is muddat ke andar unhein pher lene ka haq rakhte hain." Shoharon ko raj'i talaq mein iddat ke andar ruju ka haq hasil hota hai. Aayat mein "ARADU" ke lafz se yeh bhi maloom hua ke talaq-e-raj'i mein ruju ke liye aurat ki marzi zaroori nahi sirf mard ka ruju kafi hai, haan zulm karne aur aurat se apne intiqaam ki aag bujhane ke liye ruju karna sakht bura hai.
Shohar aur Biwi ke Huqooq:
"Aur aurton ke liye bhi shariat ke mutabiq mardon par aise hi haq hai jaisa aurton par hai."
Shohar par biwi ke huqooq:
(1) Kharcha dena,
(2) Rahaish muhayya karna,
(3) Acche tareeqe se guzara karna,
(4) Naik baton, haya aur parde ki taleem dete rehna,
(5) Un ki khilaf warzi karne par sakhti se mana karna,
(6) Jab tak shariat mana na kare har jaiz baat mein is ki diljoi karna,
(7) Is ki taraf se pahunchne wali takleef par sabr karna.
Biwi par shohar ke huqooq:
(1) Azdawaji talluqat mein mutlaqan shohar ki ita'at karna,
(2) Is ki izzat ki sakhti se hifazat karna,
(3) Is ke maal ki hifazat karna,
(4) Har baat mein is ki khair khwahi karna,
(5) Har waqt jaiz umoor mein is ki khushi chahna,
(6) Isay apna sardar janna,
(7) Shohar ko naam le kar na pukarna,
(8) Kisi se is ki bila wajah shikayat na karna.
Ayat 229-230: Talaq ka Tareeqa (Talaq-e-Mughallazah)
In ayaat mein bataya gaya hai ke talaq ka sahi tareeqa kya hai taake ruju ki gunjayish rahe.
Do Talaqein:
Talaq sirf do martaba hai (jis mein ruju ho sakta hai). Iske baad ya to bhalayi ke sath biwi ko rok liya jaye ya ehsan ke sath rukhsat kar diya jaye.
Khula:
Agar miya-biwi ko lage ke wo Allah ki hudood qayam nahi rakh sakenge, to aurat kuch de kar (mahr waghaira) alag ho sakti hai, jisay Khula kehte hain.
Khula ka Waqia:
Khula ki aayat Hazrat Jamila bint Abdullah (R.A) ke baare mein nazil hui, unhone apne shohar Hazrat Sabit bin Qais (R.A) ki shikayat Huzoor (S.A.W) ki bargah mein ki aur kisi tarah un ke paas rehne par raazi na huin tab Hazrat Sabit (R.A) ne kaha ke main ne in ko ek baagh diya hai agar yeh mere paas rehna gawara nahi kartien to wo baagh mujhe wapas karein main in ko azad kardun ga. Hazrat Jamila ne is baat ko manzoor kar liya aur Hazrat Sabit ne baagh le liya aur unhein talaq de di.
Teesri Talaq aur Halalah:
"Phir agar shohar biwi ko (teesri) talaq dede." Teen talaqon ke baad aurat shohar par hurmat-e-ghaleeza ke sath haram ho jati hai, ab na is se ruju ho sakta hai aur na dobara nikah jab tak yeh na ho ke aurat iddat guzar kar kisi dusre mard se nikah kare aur wo dusra shohar suhbat ke baad talaq de ya wo faut ho jaye.
Aham Masla:
Teen talaqein teen mahinon mein di jayein ya ek mahine mein ya ek din mein ya ek nishast mein ya ek jumle mein, bahar-soorat teeno waqe ho jati hain aur aurat mard par haram ho jati hai. Baghair sharai tareeqe ke (halalah) ham-bistri karna sareeh haram o na-jaiz hai.
Ayat 231: Bhalayi ke Saath Rokna
Jab aurat ki iddat khatam hone ke qareeb ho, to mard ke paas do raste hain: Ruju (bhalayi ke sath rokna) ya Rukhsat (izzat ke sath chorna).
Shan-e-Nuzool:
Yeh aayat ek Ansari ke baare mein nazil hui, unhone apni aurat ko talaq di thi aur jab iddat khatam hone ke qareeb hoti thi to ruju kar liya karte the taake aurat qaid mein pari rahe. Is par yeh aayat nazil hui.
Naseehat:
Tumhein ruju ka ikhtiyar to diya gaya hai lekin is ikhtiyar ko zulm o ziyati ka hila na banao ke unhein nuqsan pahunchane aur eiza dene ki niyat se ruju karte raho. Yeh fe'l sarasar Allah Ta’ala ki aayaton ko thit-tha mazaq banane ke mutradif hai. Tumhein to apne upar Allah ka ihsan yaad karna chahiye ke us ne tumhein Islam ki daulat di aur nabi ka ummati banaya. Kainaat mein tumhari apni biwiyon par zulm o sitam ko aur koi na bhi jaanta ho lekin Allah Ta’ala to sab kuch janne wala hai.
Ayat 232: Dobara Nikah mein Rukawat na Daalo
Jab aurat ki iddat poori ho jaye aur wo (talaq-e-raj'i ke baad) Talaq -e -raji Matlab agar Ek ya 2 talaq de ho to bs teersi na de ho apne purane shohar se ya kisi naye mard se apni pasand se nikah karna chahe, to uske Wali (ghar wale) ko chahiye ke wo rukawat na banein.
Shan-e-Nuzool:
Hazrat Ma’qil bin Yasar (R.A) ki behen ka nikah Asim bin Adi ke sath hua tha unhone ek talaq dedi lekin iddat guzarne ke baad phir Asim ne nikah ki darkhwast ki to Hazrat Ma’qil bin Yasar (R.A) manay hue un ke haq mein yeh aayat nazil hui.
Khulasa:
Agar mard o aurat ba-hum razamand hain to aurat ke sarparaston ko bila-wajah mana karne ka haq nahi. Is hukm par amal karna tumhare liye zyada pakeezgi aur taharat ka baais hai kyunke baaz auqat sabqa talluqat ki wajah se aurtein ghalat qadam bhi utha leti hain jo baad mein sab ke liye pareshani ka baais banta hai. Tumhari haqiqi hikmat o maslehat ko tum nahi jaante, Allah Ta’ala jaanta hai.
Exegesis (Tafseer) of Surah Al-Baqarah: Verses 226 to 232(English)
Verses 226-227: The Ruling on "Ilaa"
These verses mention "Ilaa," which refers to a husband taking an oath that he will not have a physical relationship with his wife.
The Command:
If a man takes such an oath, he is given a respite of 4 months.
Reconciliation (Ruju):
If he reconciles within those 4 months, Allah is Most Forgiving.
Divorce:
If 4 months pass without reconciliation, a divorce occurs. The purpose is to protect the woman from being left in "limbo" (hanging).
Theological Insight:
"For those who take an oath to keep away from their wives..." This act of swearing not to have intimacy for four months or indefinitely is called Ilaa. The ruling is that if the husband breaks the oath and reconciles within four months, he must pay the expiation (Kaffara) for the oath; otherwise, after four months, a Talaq-e-Ba'in (irrevocable divorce) takes effect.
The Pre-Islamic (Jahiliyat) Custom:
In the era of ignorance, people used to demand wealth from their wives. If they refused, the men would swear to stay away for years, leaving the women in distress—neither widows free to move on, nor wives receiving comfort from a husband.
The Mercy of Islam:
Islam abolished this oppression and fixed a maximum period of four months. The husband must decide during this time whether to keep his wife or release her. If he reconciles within the period, the marriage remains intact (with Kaffara), but if he does not, the marriage ends. This is a sign of Islam’s protection of women's rights.
Verse 228: Iddat and the Rights of Women
This verse clarifies the waiting period (Iddat) for a divorced woman and her status.
Iddat:
Divorced women must wait for three menstrual cycles. This is to determine if she is pregnant.
Rights:
Allah states that women have rights over men similar to the rights men have over them, "Bil-Ma'roof" (in a kind and equitable manner).
Degree:
Men have a "degree" over them (in terms of responsibility/maintenance).
Theological Insight:
"And divorced women shall wait [as regards their marriage] for three menstrual periods." This applies to free women whose marriage was consummated. If the marriage was not consummated, there is no Iddat (as per Surah Al-Ahzab: 49). For those who do not menstruate due to age, the Iddat is three months; for pregnant women, it is until delivery (Surah Al-Talaq: 4).
Prohibition of Concealment:
"And it is not lawful for them..." It is forbidden to hide pregnancy or menstruation. Hiding this violates the husband's right regarding reconciliation and lineage. This is emphasized by saying, "If they believe in Allah and the Last Day."
Right of Reconciliation:
"And their husbands have a better right to take them back in that period." In a revocable divorce (Talaq-e-Raj'i), the husband can take the wife back during Iddat without her consent. However, doing this to cause harm or seek revenge is strictly forbidden; it must be done with the intention of reform.
Mutual Rights:
Rights of the Wife:
1) Maintenance/Expenses,
(2) Housing,
(3) Kind treatment,
(4) Education regarding religion and modesty,
(5) Guidance/Correction,
(6) Comfort in permissible matters,
(7) Patience regarding her shortcomings.
Rights of the Husband:
(1) Obedience in marital relations,
(2) Protection of his honor/modesty,
(3) Safeguarding his property,
(4) Sincerity/Well-wishing,
(5) Seeking his happiness,
(6) Respecting him as the head of the house,
(7) Not complaining without cause.
Verses 229-230: The Method of Divorce (Talaq-e-Mughallazah)
These verses explain the correct procedure of divorce so that there remains a chance for reconciliation.
Two Divorces:
Divorce is twice (after which reconciliation is possible). Afterward, either keep her with honor or release her with kindness.
Khula:
If a couple fears they cannot maintain the limits of Allah, the woman can give something (like returning the Mahr) to separate. This is called Khula.
The Incident of Khula:
This verse was revealed regarding Hazrat Jamila bint Abdullah (R.A). She complained about her husband, Hazrat Sabit bin Qais (R.A), to the Prophet (S.A.W). She wanted a separation. Hazrat Sabit said he had given her a garden as Mahr. The Prophet (S.A.W) asked her to return the garden, and then Hazrat Sabit divorced her.
The Third Divorce and Halalah:
"And if he has divorced her [for the third time]..." After three divorces, she becomes forbidden to him. They cannot remarry unless she marries another man, the marriage is consummated, and then that second husband (coincidentally) either divorces her or passes away.
Important Legal Point:
Whether three divorces are given over three months, in one month, one day, one sitting, or in a single sentence—they all take effect, and the woman becomes forbidden to the man. Any intimacy after three divorces without the Shariah process (Halalah) is strictly Haraam.
Verse 231: Retaining with Kindness
When a woman's Iddat is near its end, the man has two choices: Ruju (retaining her with kindness) or Rukhsat (releasing her with honor).
Reason for Revelation:
This was revealed regarding an Ansari man who would divorce his wife and then take her back just before the Iddat ended, repeating this to keep her imprisoned in the relationship. Allah forbade this.
Advice:
Do not make the signs (Ayat) of Allah a mockery. Using the right of reconciliation to cause harm or distress is an act of injustice against one's own soul. Remember Allah's favor—Islam and the Prophet (S.A.W). Even if the world does not see the oppression within your home, Allah knows everything.
Verse 232: Do Not Obstruct Remarriage
When the Iddat is complete and the woman wishes to remarry—either her former husband (if it was only 1 or 2 divorces, i.e., Talaq-e-Raj'i) or a new man—her guardians (Wali) should not stop her.
Reason for Revelation:
Hazrat Ma’qil bin Yasar’s (R.A) sister was divorced by Asim bin Adi. After the Iddat, Asim wanted to remarry her, and she agreed, but Hazrat Ma’qil refused to allow it. This verse was revealed to correct that behavior.
Summary:
If the man and woman are mutually satisfied, the guardians have no right to stop them without a valid reason. Following this command leads to greater purity and prevents immorality. Humans do not know the true wisdom and benefits; Allah knows.
Detailed Key Points
1. Ila (Qasam khana):
Agar shohar biwi se door rehne ki qasam khaye, toh Islam ne 4 mahine ki had muqarrar ki hai. Is dauran ya toh ruju karna hoga ya rishta khatam karna hoga. Dekha Allah Pak kitna Rehman hai, Allah ne kitne huqooq diye hain aurton ke liye aur kitni asaniya rakhi hain. Zamana-e-Jahiliyat mein log aisa karte thay ke na biwi ko talaq dete thay na izzat se rakhte thay, bas beech mein latka kar rakhte thay, jis ko khatam karne ke liye Allah ne 4 mahina ka waqt rakha hai ke agar is mein shohar ruju kar le toh theek warna talaq waqia ho jati hai.
Dekha jaye toh Talaq Allah ko halal kaamo mein sab se zyada na-pasand hai. Allah ne talaq ko pasand nahi farmaya hai, lekin Allah ne ye bhi nahi kaha ke tumhara dil nahi mil raha ya understanding nahi baith rahi phir bhi larte raho aur rehte raho. Nahi, Islam toh mohabbat ka dars deta hai na, is liye Allah ne talaq ka nizam rakha hai ke agar ek sath nahi raha ja sakta toh izzat se alag ho jayein. Lekin afsos kuch jagah aaj bhi aisa hai ke log na biwi ko talaq dete hain na ruju karte hain, bas larki ko maike bitha rakha hai. Dekha jaye toh ye bohat galat kaam hai. Kisi ko uljha ke rakhna galat hai, har kisi ko dobara jeene ka haq hai. Ek baar agar baat nahi bani aur rishta nahi raha, toh zaroori nahi usi rishte mein bandhay raho, balkay izzat ke sath alag ho aur move on kar jao; zindagi aage barhne ka naam hai.
2. Iddat ka Maqsad:
Talaq ke baad aurat ke liye 3 haiz (periods) tak intezar karna lazmi hai, taake pregnancy ka clear pata chal sake aur suleh ki gunjayish rahe. Suleh ki gunjayish jab nikle gi jab teen talaqein na di hon; agar teen de di hain toh 3 month larki iddat kare gi. Agar us mein pregnancy show ho jaye toh wo iddat bachay ki paidaish tak chale gi, lekin talaq ho jati hai. Sulaha ki gunjayish bas is surat mein hoti hai jab talaq 1 ya 2 baar de gayi ho, teesri baar ke baad koi gunjayish nahi rehti chahe larki pregnant ho ya na ho. Baaz log is galat fehmi mein rehte hain ke agar larki pregnant hai toh 3 talaq ke baad gunjayish nikle gi, nahi aisa nahi hota hai.
Talaq roza mein bhi ho jati hai aur agar biwi ne lafz suna hai toh ho jati hai, gawah ki zaroorat nahi hai—ye bas logo mein misunderstandings hain. Iddat ka ek maqsad ye bhi hai ke larki par koi buhtan na lage. Matlab agar talaq ho gayi aur larki normally bahar nikle wagaira aur pregnancy show ho jaye, ab pregnancy toh pehle hi husband se thi jisne talaq di hai, lekin log buhtan laga sakte hain ke larki ne koi galat kaam kiya hai. Is liye mere Allah ne ye nizam rakha hai iddat ka taake kisi larki par ungli na uthay. Aur agar kisi larki ka nikkah hua hai lekin ruksati nahi hui na wo us husband se mili akela mein, toh us par iddat nahi ki jati.
3. Mard ka Darja aur Huqooq-e-Zaujain:
Allah ne mard ko aurat par ek darja fazilat di hai, kyunke us par ghar ke kharch aur hifazat ki zimmedari hai. Ab dekha jaye toh is ayat mein Allah ne waziya kar diya hai ke beshak Allah ne mard ko ek darja fazeelat di hai, lekin is ka matlab ye nahi ke aurat ka koi huqooq nahi hain, balkay Allah ne aurat ko bhi itne hi huqooq diye hain. Lekin afsos ki baat ye hai ke aurat ko haqooq nahi diye jate. Shadi ke baad husband aur sasural wale aisa treat karte hain jaisa wo biwi ya bahu nahi balkay ghulam laya ho. Sara ghar ka kaam us se karwate hain, maike nahi jane dete, baaz toh maarte peette hain aur bohat zulam karte hain, zaroorat ka saman nahi dete maslan khana wagaira aur kapray wagaira.
Ab larkiyaan is liye chup maar kar sehti hain kyunke ghar se parwarish mili hai ke shohar ko tum par fazeelat hai, shohar ki farmabardari karna, "ab tumhari doli uthi hai toh janaza hi aaye ga" aur pata nahi kya kya. Ab ghar wale bhi deen se door hain aur larki bhi, is liye wo apne haqooq bhi nahi janti aur zulam ko haqooq samajh kar nibhati hai. Lekin asal haqeeqat ye hai ke deen ye nahi kehta. Islam ye kehta hai ke beshak mard ko ek darja fazeelat hasil hai lekin aurat ke haqooq bhi bohat zyada hain.
Dekha jaye toh ghar ka khana, kapray dhona, saas-susar ki aur sasural ki khidmat karna aurat ka (farz) haqooq nahi hai. Aurat ka haq ye hai ke mard ki izzat kare, us se mohabbat kare, us ki izzat aur maal ki hifazat kare—yani apne shohar ke hote hue kisi se na-jaiz talluq na rakhe, us ke paisay fazool na istemal kare aur ghar ki cheezon ko bina ijazat na de. Hafta mein 1 baar maike jane ka haq hai aurat ko, shohar nahi rok sakta hai. Shohar ka naam na le specially public mein izzat ke aitbar se. Isi tarah mard ke haqooq hain ke biwi ka sara kharch uthaye, us ko is ka tana na de, us se mohabbat kare aur us ko apne ghar mein izzat dilwaye.
Miya-Biwi ka rishta bohat muqaddas rishta hai aur zameen ka sab se pehla rishta bhi mohabbat ka hai. Is liye miya-biwi ko chahiye mohabbat aur ikhlaq se rahein, doston ki tarah ek dusre ki izzat karein aur ek dusre ke faislo ki respect karein aur suggestions lein. Aap ko pata hai jab miya-biwi apas mein khush hote hain aur mohabbat ke sath rehte hain toh Allah un ko dekh kar muskurata hai, ye kitni bari baat hai. Aurat ka ek haq ye bhi hai jab mard us ki taraf dekhe toh sukoon hasil kare. Aaj kal biwi shohar ke liye ready hi nahi hoti, ajeeb si halat mein phiri hoti hai lekin jab kahin bahar jana ho toh aisa ready hoti hai ke pata nahi kya ho gaya. Dekha jaye toh ye galat hai, aap ka sara singhaar apne husband ke liye hona chahiye, us ke samne aap jaisa chahein waisa fashion karein, make-up karein aur khud ko attractive banayein aur husband ki desires ko respect karein. Bahar jane ke liye bhi ready hon lekin parda mein. Aaj kal har kaam ulta hai kyunke hum har kaam dusro ke liye karte hain. Agar aap kehti hain ke fashion hum khud ke liye kar rahi hain toh ye fashion aap ghar par bhi karein.
Baaz gharon mein husband-wife toh bohat khush hain ek dusre se lekin sasural wale specially 90% larke ki family problem create karti hai (10% larki wale bhi kar dete hain). Hamari society mein jab bahu late hain toh us se expect kiya jata hai ke wo poora ghar ka kaam kare aur shohar par tawajo de na de bas khidmat karti rahe. Dekha jaye toh ye bohat galat hai. Ek larki sirf apne shohar ke liye aayi hai aap ki khidmat ke liye nahi; agar wo mohabbat se aap ki khidmat kare toh sawab kamaye gi lekin aap ki wajah se wo apne husband ke haqooq ko na chore. Ek larki bhi insan hai jo bohat naazo se pali hoti hai, toh aap bhi us ki izzat karein. Miya-biwi ke mamla mein na boleinh aur shohar bhi dono ki baat suun kar rishto ko balance kare. Maa-baap ko bhi bete ki zaroorat hai aur biwi ko shohar ki. In maaon ko chahiye jo apne beton ka ghar nahi basne deti, wo zulam apne bete par kar rahi hain; aisa na karein balkay mil jhul kar rahein aur choti galtiyo ko maaf karein kyunke Allah maaf karne walon ko pasand karta hai.
4. Maal ki Wapsi aur Khula:
Talaq ke waqt biwi ko diye gaye tohfay ya mahar wapas mangna sakht Haram hai. Agar mian-biwi mein na-ittifaqi ho, toh aurat maal (ya mahar) ke badle alag hone ka haq rakhti hai, jisay Khula kehte hain. Agar aurat jaiz wajohat ki wajah se khula le rahi hai toh shohar agar us se diya gaya maal wapis le toh ye makrooh hai, lekin agar bewajah divorce le rahi hai toh shohar apna maal le sakta hai. Bewajah divorce lena sakht haram hai, Allah naraz hota hai. Lekin agar jaiz reason hai toh larki ko khula lena chahiye kyunke zulam bardasht karna Islam mein jaiz nahi. Larkiyaan ek baat yaad rakhein ke Divorce koi kalang ya dhabba nahi hai, ye bas logon ki banayi hui baat hai. Jab Allah ne ek cheez halal ki hai aur rasta diya hai toh izzat se alag ho jana behtar hai, aur divorce ke baad ek dusre par fazool ilzam nahi lagane chahiye.
5. 3 Talaq ka Hukum:
Teesri talaq ke baad rishta mukammal khatam ho jata hai aur baghair shar'i tariqe (Halala) ke dobara nikah nahi ho sakta. Halala bhi is tarah hota hai ke by-chance cheez ho jaye; matlab pehle shohar se talaq ho gayi, iddat ki, dobara kahin aur nikkah kar liya, wahan sath rahe miya-biwi ki tarah, phir kisi wajah se divorce ho gayi ya dusra husband death ho gaya, toh pehle shohar se nikkah jaiz hota hai. Lekin afsos aaj kal log planning se karte hain ye sab. Pehla husband gussa par qabo nahi rakhta aur talaq de deta hai aur phir kehta hai ab aisa halala karte hain, ye na-jaiz hai. Is par ghor karein, Allah ke hukam ko mazak na banayein balkay us par amal karein.
6. Ehsan ke sath Rukhsati:
Allah ka sakht hukm hai ke biwi ko sirf takleef dene ke liye na roka jaye; ya toh izzat se sath rakho ya phir bhale tariqe se azad kar do. Izzat ke sath rakhne ka maqsad ye bhi hai ke biwi ko har waqt talaq ki dhamkiya na dein ke "ye kiya toh talaq de doon ga". Aisa nahi karna chahiye, Allah aur us ke Mehboob ﷺ (صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ) ko ye pasand nahi hai. Quran mein farmaya gaya hai ke auraton ke baray mein Allah se daro, is par focus karein.
7. Dobara Nikah (Ayat 232):
Agar 1 ya 2 talaq ke baad iddat guzar jaye aur mian-biwi dobara sath rehna chahein, toh rishtedaron ko unke naye nikah mein rukawat nahi banna chahiye. Is ka matlab ye hai ke shohar ne pehli ya dusri talaq di ho (teesri nahi) aur iddat ka waqt guzar gaya ho, toh phir agar usi shohar ke sath rehna hai toh dobara nikkah karna hoga
Detailed Key Points (English)
1. Ila (The Oath of Abstinence):
If a husband takes an oath to remain distant from his wife, Islam has set a maximum limit of 4 months. During this period, he must either reconcile or end the relationship. Look at how Merciful Allah is! He has granted so many rights and ease for women. In the days of Ignorance (Jahiliyat), people would neither divorce their wives nor treat them with respect; they would leave them "hanging" in the middle. To end this injustice, Allah set a 4-month limit: if the husband reconciles within this time, it is well; otherwise, a divorce (Talaq-e-Bain) occurs.
Divorce is the most disliked of all permissible acts in the sight of Allah. While Allah does not like divorce, He also doesn't say that if your hearts don't meet or there is no understanding, you must keep fighting and suffering. Islam teaches love. Therefore, Allah established the system of divorce so that if living together is impossible, you can part ways with dignity. Unfortunately, even today, some people neither divorce nor reconcile, leaving the girl stuck at her parents' home. This is grave injustice. To keep someone entangled is wrong; everyone has the right to live again. If things don't work out, you aren't forced to stay tied to that pain—part with respect and move on; life is the name of moving forward.
2. The Purpose of Iddat (Waiting Period):
After divorce, it is mandatory for a woman to wait for 3 menstrual cycles. This is to ensure whether she is pregnant and to allow space for reconciliation. Reconciliation is only possible if three divorces haven't been given. If three are given, the woman waits for 3 months; if pregnancy is confirmed, the Iddat lasts until childbirth, but the divorce is final. Reconciling is only an option if 1 or 2 divorces were given; after the third, no chance remains, regardless of pregnancy. Some mistakenly believe pregnancy after a 3rd divorce allows for a "fix," but that is not the case.
Divorce can occur even during fasting, and if the wife hears the words, it is valid—witnesses are not a requirement (this is a common misunderstanding). Another purpose of Iddat is to protect the woman from slander. If a woman were to go out immediately after divorce and pregnancy became apparent later, people might falsely accuse her character. To prevent this, Allah established Iddat so no one can point a finger at her. Note: If a marriage was never consummated (the couple never met in private), there is no Iddat.
3. The Status of Men and the Rights of Spouses:
Allah has given men a degree of "advantage" over women because the responsibility of financial provision and protection falls on them. This verse clarifies that while men have this degree, it does not mean women have no rights. In fact, Allah has given women equal rights. Sadly, in our society, these rights are often denied. After marriage, some husbands and in-laws treat the bride like a slave rather than a wife. They force her to do all the housework, stop her from visiting her parents, and sometimes even resort to physical abuse or deny her basic needs like food and clothing.
Many girls suffer in silence because they were raised with the idea that "the husband is superior, you must obey, and you only leave that house in a shroud." This lack of religious knowledge leads them to accept oppression as their "duty." But the truth of Islam is different. While a man has a degree of authority, the woman's rights are immense.
To be clear:
cooking, cleaning, and serving the in-laws is not the mandatory religious duty of the wife. Her rights and duties are to respect her husband, love him, and protect his honor and property (meaning no illicit relationships and not wasting his wealth). She has the right to visit her parents once a week, and the husband cannot stop her. She should not call her husband by name in public as a sign of respect. Likewise, the husband must bear all her expenses, never taunt her for them, love her, and ensure she is respected in his home.
Marriage is a sacred bond—the first relationship on Earth was built on love. Spouses should live like friends, respecting each other's decisions and seeking suggestions. When a husband and wife live happily together, Allah smiles upon them—imagine how great a thing that is! A wife should also be a source of peace for her husband. Nowadays, some wives don't dress up for their husbands but get fully ready when going out. This is wrong; your adornment should be for your husband. Dress up, wear makeup, and be attractive for him within the home, and observe the veil (Parda) when going out.
Regarding in-laws: in 90% of cases, it is the husband's family that creates problems (though sometimes it's the wife's family). Society expects a daughter-in-law to do everything and ignores the husband's attention toward her. This is wrong. A girl came for her husband, not to be a servant. If she serves the in-laws out of love, she earns a reward, but she shouldn't be forced to abandon her husband's rights for it. Husbands should balance these relationships so neither parents nor the wife are neglected. Mothers should not destroy their sons' homes; forgive small mistakes, as Allah loves those who forgive.
4. Returning Gifts and Khula:
It is strictly Haram (forbidden) to demand back gifts or the dowry (Mahr) at the time of divorce. If there is irreconcilable discord, the woman has the right to seek a separation by returning the Mahr—this is called Khula. If she has a valid reason, it is disliked for the husband to take back the wealth, but if she seeks divorce without any reason, he may take it. However, seeking divorce without a valid reason is forbidden. If the reason is valid, she should take Khula because enduring oppression is not required in Islam. Divorce is not a "stain" or a "scar"—it is a path Allah provided when things don't work out. After divorce, do not level false accusations against each other.
5. The Rule of Three Divorces:
After the third divorce, the relationship is completely severed. Re-marriage is not possible without the Shariah process of Halala. True Halala is a matter of chance—meaning the woman finishes her Iddat, happens to marry someone else, lives with him as a wife, and then, if that husband divorces her or passes away, she becomes permissible for the first husband. Unfortunately, people today plan this as a "tactic." Men who don't control their anger and then try to "fix" it with planned Halala are making a mockery of Allah's commands. We must reflect and act upon the law with sincerity.
6. Parting with Kindness:
Allah strictly commands that a wife should not be held back just to be tormented. Either keep her with honor or release her with kindness. Keeping her with honor also means not constantly threatening her with divorce over every little thing. Allah and His Beloved Prophet ﷺ (صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ) do not like this. The Quran says: "Fear Allah regarding women." We must focus on this.
7. Re-marriage (Ayat 232):
If a 1st or 2nd divorce has occurred and the Iddat has passed, and the couple realizes they want to be together again, relatives should not block their new marriage. This applies when the 3rd divorce hasn't been given; since the Iddat expired, they simply need to perform a new Nikkah (marriage contract) to live together again.
Dill Ki Baat
Rishtey sirf "huqooq aur faraiz" ki list ka naam nahi hain, ye ehsaas ka naam hain. Hum aksar mard ki fazeelat ki baat toh karte hain, magar ye bhool jate hain ke Islam ne mard ko "Qawwam" (muhafiz) banaya hai, "jallad" nahi. Fazeelat us mard ko milti hai jo apni biwi ke liye narm-dil ho, na ke wo jo usay baat-baat par talaq ki dhamki de kar daraye.
Parents se Request:
Meri parents se bohat request hai ke apni betiyon ke sath sath beton ki parwarish par bhi bohat dhyan dein. Un ko seekhaya jaye ke ek aurat—chahe wo maa ho, behen, biwi ya beti—us ki izzat kaise ki jati hai, qadar kaise ki jati hai aur mohabbat kaise ki jati hai. Apne betiyon ke sath beton ko bhi ghar ka kaam seekhayein taake wo ghar ki ladies ki help karein. Agar koi mard ghar mein help karta hai, toh maa baap ya behen bhai usay "joru ka ghulam" na kahein, balkay usay appreciate karein. Unhein batayein ke wo ek Sunnat ko poora kar raha hai, aur ek Sunnat ko poora karne se 100 shaheedo ka sawab milta hai.
Apne beton ko ye na kahein ke "tum mard ho toh ro nahi sakte." Rona ka mard hone se kya talluq? Rona ek emotion hai, ek feeling hai jis se dil halka hota hai aur sukoon milta hai. Aap ye sab (jazbaat dabana) seekha kar un ke dilon ko sakht kar rahe hain. Itna sakht kar dete hain ke phir un par kisi ke rone ka bhi asar nahi hota aur wo apne faislo par atay rehte hain, chahe wo faisla galat ho ya sahi. Mard ko bhi chahiye ke bas is guman mein na laga rahe ke "mujhe Allah ne fazeelat di hai toh sare huqooq mere haq mein hain," balkay khud bhi ye samjhe ke meri family, biwi aur bachon ke liye mere kya faraiz hain jo maine ada karne hain. Ba-ikhlaq banein aur izzat dene wale banein. Dekha jaye toh Allah ne farmaya hai ke ek mard chahe pahar jaisi nekiyan laye, lekin agar wo apni biwi ke sath acha nahi tha, toh us ki sari nekiyan zaya hain. Ab aap khud dekhein ke aurat ka mamla kitna sakht hai.
Talaq ka Sunnat Tariqa:
Islam har cheez mein mohabbat aur narmi ka dars deta hai. Talaq dene ka bhi ek Sunnat tariqa hai: wo ye ke pehle ek talaq do, phir kuch ruko, mian-biwi sochein ke kya hum sath reh sakte hain? Cheezein behtar karne ki koshish karein. Agar nahi hoti, toh dusri talaq dein aur phir sab ke samne, poori family ke samne izzat se teesri talaq dein. Jo shohar ek sath teen talaqein deta hai, talaq toh ho jati hai lekin shohar par bohat sakht gunah hai; Qayamat ke din usay 100 kore mare jayein ge.
Ek aur baat maine aaj kal bohat suni hai ke husband-wife teen talaqon ke baad bhi sath reh rahe hain. Ye bohat Haram kaam hai aur bohat sakht gunah hai. Agar unho ne talluqaat (sex) kiye toh ye zina hai, aur agar us se bacha paida hua toh wo na-jaiz hai. Upar di gayi malomat ko achi tarah samjhein. Baaz dhongi molvi hote hain jo fazool ke fatway nikal dete hain, un par dhyan na dein. Jo Allah ne keh diya wo sach hai, us par yakeen karein aur amal karein. Apni Akhirat ko kharab mat karein.
Bardasht aur Zulm:
Bohat dukh hota hai ye dekh kar ke hamare han ladkiyon ko "bardasht" ke naam par zulm sehna sikhaya jata hai. Log bhool jate hain ke Hazrat Khadija (R.A) aur Hazrat Ayesha (R.A) ke sath hamare Nabi صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ ka sulook kaisa tha. Wo un se mashwaray bhi lete thay aur un ki dildari bhi karte thay.
Asal masla ye hai ke hum ne Deen ko sirf namaz aur rozay tak mehdood kar diya hai, jabke Deen ka adha hissa "Husn-e-Muamlat" (logon ke sath sulook) hai. Mian-biwi ka rishta toh sukoon ke liye tha, magar ana (ego) aur sasural ki be-ja mudakhlat ne isay azab bana diya hai.
Zindagi bohat choti hai, isay nafraton aur uljhanon mein zaya mat karein. Mohabbat aur izzat hi wo do cheezein hain jo qabr tak sath jati hain. Allah aap ki is koshish mein barkat dale aur hum sab ko rishton ki qadar karne ki taufeeq de. Ameen!
A Heartfelt Reflection (Dill Ki Baat)
Relationships are not just a list of "rights and duties"; they are built on empathy and feelings. We often talk about the "superiority" of men, but we forget that Islam made a man a "Qawwam" (a protector and guardian), not a "tyrant." True excellence belongs to the man who is soft-hearted toward his wife, not the one who intimidates her by constantly threatening divorce over every little thing.
A Request to Parents:
I have a sincere request for parents: just as you focus on your daughters, pay great attention to the upbringing of your sons. Teach them how to respect, value, and love a woman—whether she is a mother, sister, wife, or daughter. Alongside your daughters, teach your sons household chores so they can support the ladies of the house. If a man helps at home, parents or siblings should not label him "henpecked" or a "slave to the wife"; instead, appreciate him! Remind him that he is fulfilling a Sunnah, and reviving a Sunnah carries the reward of a hundred martyrs.
Stop telling your sons, "You are a man, you cannot cry." What does crying have to do with being a man? Crying is an emotion, a feeling that lightens the heart and brings peace. By forcing them to suppress their feelings, you are hardening their hearts. You make them so rigid that they are eventually unmoved by anyone’s tears, and they become stubborn in their decisions, whether right or wrong. Men must also realize that "superiority" isn't an excuse to demand rights; they must understand their own responsibilities toward their family, wife, and children. Be men of character and respect. Allah has stated that even if a man brings deeds as massive as mountains, if he was unkind to his wife, his deeds are in vain. See for yourselves how serious the matter of treating women is in Islam.
The Sunnah Method of Divorce:
Islam teaches love and gentleness in every matter. There is even a Sunnah method for divorce: first, give one divorce, then wait. Let the husband and wife reflect on whether they can stay together and try to improve things. If reconciliation is impossible, give the second, and finally, give the third divorce respectfully in front of the entire family. A husband who utters three divorces all at once commits a severe sin, even though the divorce takes place. It is said that such a person will face severe punishment on the Day of Judgment.
Furthermore, I have heard of couples living together even after three divorces. This is strictly Haram and a major sin. Any intimacy in such a case is considered adultery (Zina), and children born from such a union are illegitimate. Understand this information clearly. Do not listen to "fake scholars" who issue baseless decrees. Trust in what Allah has commanded and do not ruin your Hereafter.
Patience vs. Oppression:
It is deeply saddening to see that in our society, girls are taught to endure oppression under the guise of "patience" (bardasht). People forget the conduct of our Prophet (صَلَّى اللّٰهُ عَلَيْهِ وَاٰلِهٖ وَسَلَّمَ) with Hazrat Khadija (R.A) and Hazrat Ayesha (R.A). He would seek their advice and care deeply for their happiness.
The core issue is that we have limited Religion to just prayers and fasting, whereas half of Faith is "Husn-e-Muamlat" (the beauty of conduct toward others). The relationship between a husband and wife was meant for peace, but ego and the unnecessary interference of in-laws have turned it into a torment.
Life is too short; do not waste it in hatred and complications. Love and respect are the only two things that stay with you until the grave. May Allah bless this effort and grant us all the wisdom to value our relationships. Ameen!
Closing Message:
Umeed hai ke Surah Al-Baqarah ki in ayaat ki roshni mein humein apne rishton ki qadar aur unke asli maqsad ko samajhne ki taufeeq mile gi. Yaad rakhein, Islam sirf ibadat ka naam nahi, balkay aik dusre ke sath husn-e-akhlaq se pesh aane ka naam hai. Rishtey tor dena asaan hai, lekin unhein mohabbat aur izzat ke sath nibhana hi asal kamyabi hai. Allah humare gharon mein sukoon aur dilon mein aik dusre ke liye narm-mizaji paida farmaye. Agar aap ko ye malomat achi lagi hon, toh ise dusron ke sath zaroor share karein taake hum mil kar aik behtar aur ba-shaoor muashra bana sakein. Duaon mein yaad rakhiye ga. Allah Hafiz!
English Version
I hope that in the light of these verses from Surah Al-Baqarah, we are granted the wisdom to understand the true value and purpose of our relationships. Remember, Islam is not just about rituals of worship; it is about treating one another with the best of character. It is easy to break a bond, but the real success lies in nurturing it with love and mutual respect. May Allah bring peace to our homes and instill gentleness in our hearts for one another. If you found this information beneficial, please share it with others so that together we can build a better and more aware society. Keep me in your prayers. Allah Hafiz!
"Kya aap jante hain ke Allah ne Miya-Biwi ke rishte ko 'Libas' kyun kaha? Is pur-sukoon rishte ki gehrayi samajhne ke liye Ayat 187 ki ye tafseer lazmi parhein."
👉https://siratulimanofficial.blogspot.com/2026/03/surah-baqarah-ayat-183-188-tafseer-ramadan-rules.html
"Ever wondered why Allah describes the bond between husband and wife as a 'Garment'? To explore the spiritual depth of this peaceful relationship, read the Tafseer of Ayat 187 here."
"Neki sirf ibadat nahi, balkay mushkil waqt mein sabr aur rishtedaron se insaaf ka naam hai. 'Asli Neki' kya hai? Janiye Ayat 177 ki roshni mein."
👉https://siratulimanofficial.blogspot.com/2026/02/ramadan-special-sabr-namaz-essentials.html
"Righteousness is not just about worship; it’s about patience in hard times and justice toward relatives. Discover the true meaning of 'Al-Birr' in the light of Ayat 177."
Zaroori baat
Is blog post mein diye gaye Quran-e-Kareem ke tarjuma aur tafseer ke liye Kanzul Iman aur Khazain-ul-Irfan se madad li gayi hai.
Is ke sath sath, maine (Admin) is post mein diye gaye Key Points, Tafseer, aur Dil ki Baat (Reflections) mein apna zaati nuqta-e-nazar (Point of View) bhi shamil kiya hai. Maine ye tamam points apne dimagh aur samajh ke mutabiq likhay hain taake parhne walon ke liye in mubarak ayaat ka mafhoom mazeed asaan aur asar-andaz ho sake.
Video dars ke liye hum Maulana Abdul Habib Attari sahab ke mashkoor hain jin ka bayan is post ka ahem hissa hai."
Important Note
"The translation and Tafseer (explanation) provided in this post are based on the authentic sources of Kanzul Iman and Khazain-ul-Irfan.
Additionally, I (the Admin) have incorporated my own personal point of view and insights into the Key Points, Tafseer, and Heartfelt Reflections. These sections have been written using my own thoughts and understanding to simplify the divine message for all readers. We are also grateful to Maulana Abdul Habib Attari for the insightful video lecture included in this post."
Tafseer provided in this post has been summarized for easy understanding, focusing on the core message of the verses.
Disclaimer
Is blog par faraham karda Quran-e-Pak ka tarjuma aur tafseer mustanad (authentic) zaraye se li gayi hai. Hum ne Arabic matan aur tarjume ki sehat ko barkarar rakhne ki poori koshish ki hai. Tahum, agar aapko kahin bhi typing ki ghalti ya koi aur khami nazar aaye, to baraye meharbani humein comment section mein batayein taake uski islah ki ja sake.
The Quranic translation and commentary provided on this blog are sourced from authentic references. While we have made every effort to ensure the accuracy of the Arabic text and its meanings, human errors in typing or formatting may occur. If you notice any mistakes, please inform us in the comment section so we can correct them immediately.
Video Credit:
Video Credit:
The video featured in this post belongs to Maulana Abdul Habib Attari (Madani Channel). We acknowledge and credit them for this valuable Islamic guidance.
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Q1: Kya be-irada qasmon par Allah ki taraf se pakarh hoti hai?
Ans: Nahi, Surah Al-Baqarah ki Ayat 225 ke mutabiq, Allah un qasmon par pakarh nahi karta jo insaan baghair soche samjhe (be-khudi mein) kha leta hai, balkay wo dilon ke iradon ko dekhta hai.
Q2: Talaq ke baad 'Maroof' tariqe se rukhsat karne ka kya matlab hai?
Ans: Iska matlab ye hai ke separation ke waqt aurat ko takleef na di jaye, uske huqooq ada kiye jayein, aur usay izzat aur ehsan ke sath rukhsat kiya jaye, jaisa ke Ayat 231 mein irshad hai.
Q3: What is the waiting period (Iddat) mentioned in these verses?
Ans: According to Ayat 228, divorced women must wait for three menstrual cycles (Quru) before remarrying, primarily to ensure there is no pregnancy and to provide a chance for reconciliation.
Q4: Can a husband take back the gifts given to his wife during divorce?
Ans: No, Islamic law (Ayat 229) strictly prohibits husbands from taking back anything they have given to their wives, unless both parties fear they cannot keep the limits set by Allah.
Q5: क्या तलाक के बाद सुलह (Reconciliation) की गुंजाइश होती है?
Ans: हाँ, कुरान की आयत 228 के अनुसार, इद्दत के दौरान शौहर को सुलह करने का पूरा हक है अगर वह सुधार (Correction) और भलाई की नियत रखता हो।
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