Surah Al-Baqarah Ayat 253-255 with Urdu Roman and English Translation The Virtue of Ayat-ul-Kursi |Sirat -ul-Iman Official

 

"Exploring the divine greatness of Ayat-ul-Kursi (The Throne Verse). A source of ultimate protection and blessings for every believer."

{ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ }

Introduction

Ayat-ul-Kursi Quran-e-Pak ki wo azmat wali ayat hai jis mein Allah Tala ki badshahi aur uski qudrat ka zikar bohot khubsurat andaz mein kiya gaya hai. Surah Al-Baqarah ki ayat 253 se 255 tak ka ye hissa hamein batata hai ke Allah hi har cheez ka malik hai. Aaj ki is post mein hum Ayat-ul-Kursi ka tarjuma aur iski fazilat par baat karenge, jo har musalman ke liye aik hifazat ka zariya hai.

English:

Ayat-ul-Kursi is the most magnificent verse of the Holy Quran, beautifully describing Allah’s supreme authority and infinite power. This section of Surah Al-Baqarah (Verses 253-255) reminds us that Allah alone is the Master of the universe. In this post, we explore the translation and divine virtues of the "Throne Verse," which serves as a powerful shield of protection for every believer.

Pichli Post Parhein: [Surah Al-Baqarah Ayat 249-252 ki tafseer parhna ke liye yahan click karein]

Ayat 253

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلٰى بَعْضٍۘ-مِنْهُمْ مَّنْ كَلَّمَ اللّٰهُ وَ رَفَعَ بَعْضَهُمْ دَرَجٰتٍؕ-وَ اٰتَیْنَا عِیْسَى ابْنَ مَرْیَمَ الْبَیِّنٰتِ وَ اَیَّدْنٰهُ بِرُوْحِ الْقُدُسِؕ-وَ لَوْ شَآءَ اللّٰهُ مَا اقْتَتَلَ الَّذِیْنَ مِنْۢ بَعْدِهِمْ مِّنْۢ بَعْدِ مَا جَآءَتْهُمُ الْبَیِّنٰتُ وَ لٰـكِنِ اخْتَلَفُوْا فَمِنْهُمْ مَّنْ اٰمَنَ وَ مِنْهُمْ مَّنْ كَفَرَؕ-وَ لَوْ شَآءَ اللّٰهُ مَا اقْتَتَلُوْا۫-وَ لٰـكِنَّ اللّٰهَ یَفْعَلُ مَا یُرِیْدُ۠

یہ رسول ہیں کہ ہم نے ان میں ایک کو دوسرے پر افضل کیا ان میں کسی سے اللہ نے کلام فرمایا اور کوئی وہ ہے جسے سب پر درجوں بلند کیا اور ہم نے مریم کے بیٹے عیسٰی کو کھلی نشانیاں دیں اور پاکیزہ روح سے اس کی مدد کی اور اللہ چاہتا تو ان کے بعد والے آپس میں نہ لڑتے بعد اس کے کہ ان کے پاس کھلی نشانیاں آچکیں لیکن وہ تو مختلف ہوگئے ان میں کوئی ایمان پر رہا اور کوئی کافر ہوگیا اور اللہ چاہتا تو وہ نہ لڑتے مگر اللہ جو چاہے کرے۔

"Ye Rasool hain ke hum ne in mein ek ko doosre par afzal kiya; in mein kisi se Allah ne kalaam farmaya aur koi wo hai jise sab par darjon buland kiya; aur hum ne Maryam ke bete 'Isa ko khuli nishaniyan dein aur Pakeeza Rooh (Jibra'eel A.S) se us ki madad ki. Aur Allah chahta to in ke baad waale aapas mein na larte baad is ke ke un ke paas khuli nishaniyan aa chukin, lekin wo to mukhtalif ho gaye; in mein koi iman par raha aur koi kafir ho gaya. Aur Allah chahta to wo na larte, magar Allah jo chahe kare."

Ayat 254

یٰۤاَیُّهَا الَّذِیْنَ اٰمَنُوْۤا اَنْفِقُوْا مِمَّا رَزَقْنٰكُمْ مِّنْ قَبْلِ اَنْ یَّاْتِیَ یَوْمٌ لَّا بَیْعٌ فِیْهِ وَ لَا خُلَّةٌ وَّ لَا شَفَاعَةٌؕ-وَ الْكٰفِرُوْنَ هُمُ الظّٰلِمُوْنَ

اے ایمان والو اللہ کی راہ میں ہمارے دیئے میں سے خرچ کرو وہ دن آنے سے پہلے جس میں نہ خرید فروخت ہے ، نہ کافروں کے لئے دوستی، نہ شفاعت اور کافر خود ہی ظالم ہیں۔

"Ae iman walo! Allah ki raah mein hamare diye hue rizq mein se kharch karo, us din ke aane se pehle jis mein na koi kharid-o-farokht (sauda) hogi, na dosti kaam ayegi aur na hi koi sifarish; aur kafir khud hi zalim hain."

O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers—they are the wrongdoers."

Ayat 256

اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَۚ-اَلْحَیُّ الْقَیُّوْمُ ﳛ لَا تَاْخُذُهٗ سِنَةٌ وَّ لَا نَوْمٌؕ-لَهٗ مَا فِی السَّمٰوٰتِ وَ مَا فِی الْاَرْضِؕ-مَنْ ذَا الَّذِیْ یَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖؕ-یَعْلَمُ مَا بَیْنَ اَیْدِیْهِمْ وَ مَا خَلْفَهُمْۚ-وَ لَا یُحِیْطُوْنَ بِشَیْءٍ مِّنْ عِلْمِهٖۤ اِلَّا بِمَا شَآءَۚ-وَسِعَ كُرْسِیُّهُ السَّمٰوٰتِ وَ الْاَرْضَۚ-وَ لَا یَـٴُـوْدُهٗ حِفْظُهُمَاۚ-وَ هُوَ الْعَلِیُّ الْعَظِیْمُ

اللہ ہے جس کے سوا کوئی معبود نہیں وہ آپ زندہ اور اوروں کا قائم رکھنے والا اسے نہ اونگھ آئے نہ نیند اسی کا ہے جو کچھ آسمانوں میں ہے اور جو کچھ زمین میں وہ کون ہے جو اس کے یہاں سفارش کرے بے اس کے حکم کے جانتا ہے جو کچھ ان کے آگے ہے اور جو کچھ ان کے پیچھے اور وہ نہیں پاتے اس کے علم میں سے مگر جتنا وہ چاہے اس کی کرسی میں سمائے ہوئے ہیں آسمان اور زمین اور اسے بھاری نہیں ان کی نگہبانی اور وہی ہے بلند بڑائی والا۔

"Allah hai, jis ke siwa koi mabood nahi, wo khud zinda hai aur auron ka qaayam rakhne wala; usay na oongh aaye na neend; usi ka hai jo kuch aasmanon mein hai aur jo kuch zameen mein; wo kaun hai jo us ke yahan sifarish kare be-us ke hukm ke? Jaanta hai jo kuch un ke aage hai aur jo kuch un ke peeche; aur wo nahi paate us ke ilm mein se magar jitna wo chahe; us ki Kursi mein samaye hue hain aasman aur zameen; aur usay bhaari nahi un ki nigahbaani (hifazat), aur wahi hai buland barai wala."

"Allah! There is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi (Throne) extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great."

Surah Al-Baqarah Ayat 233-235 ki Tafseer

Pichle Anbiya-e-Kiram (A.S) Ki Afzaliyat Aur Ayat-ul-Kursi Ki Tafseer

{TILKAR RUSULU FADDALNA BA'DAHUM ALA BA'D: 

Ye Rasool hain ke Hum ne in mein se ek ko doosre par afzaliyat ata farmayi.} Is ayat ki tafseer mein ye baat zehen-nasheen kar lein ke Asal-e-Nabuwwat aur Nabuwwat ke ohde mein tamam Anbiya-e-Kiram barabar hain. Hamein kisi bhi Nabi ya Rasool ko doosre se kamtar samajhne ya un ki shan mein koi aisi baat karne ki hargiz ijazat nahi jis se un ki tanqees (kami) zahir ho. Sab Allah ke muqaddas aur masoom bande hain. Albatta, Allah Ta’ala ne apni hikmat se fazail aur darjaat mein baaz ko baaz par bulandi ata farmayi hai.
In mein se baaz wo hain jin se Allah Ta’ala ne kalaam farmaya (jaise Hazrat Musa Alayhis Salam) aur baaz ke darjaat mazeed buland farmaye. Hazrat Isa Alayhis Salam ko roshan muajizat diye aur Ruh-ul-Qudus (Hazrat Jibraeel A.S) se un ki madad farmayi. Magar in sab mein sab se buland aur aala maqam hamare Nabi Hazrat Muhammad ﷺ ka hai, jo tamam Rasoolon ke sardar hain.
Yani tamam kainat aap ki ummat hai, jaisa ke Allah Ta’ala ne irshad farmaya:
"WA MA ARSALNAKA ILLA KAAFFATAL LINNASI BASHIRAW WA NADHIRA" (Saba: 28)

Tarjuma:

 Aur ae mehboob! Hum ne aap ko tamam logon ke liye khushkhabri dene wala aur darr sunane wala bana kar bheja hai.
Doosri ayat mein irshad farmaya:
"LIYAKUNA LIL-ALAMINA NADHIRA" (Furqan: 1)

Tarjuma:

 Taake wo tamam jahan walon ko darr sunane wala ho.
Muslim Sharif ki hadees mein irshad hua: "URSILTU ILAL KHALQI KAAFFATA" Main (Allah Ta’ala ki) tamam makhlooq ki taraf (Rasool bana kar) bheja gaya hoon. (Muslim, p. 266). Neez aap par nubuwwat khatam ki gayi, Quran-e-Pak mein aap ko KHATAM-UN-NABIYYIN farmaya gaya. (Ahzab: 40)
Hadees Shareef mein irshad hua: "

KHUTIMA BIYAN NABIYYUN" 

Mujh par nubuwwat khatam kar di gayi.
Neez aap ko tamam Anbiya Kiram ALAYHIMUS SALATU WASSALAM se zyada muajizat ata farmaye gaye, aap ki ummat ko tamam ummaton par afzal kiya gaya, Hauz-e-Kausar, Maqam-e-Mahmood, Shafa’at-e-Kubra aap ko ata hui, Shab-e-Meraj khaas qurb-e-Ilahi aap ko mila, ilmi wa amli kamalat mein aap ko sab se aala kiya aur is ke ilawa be-inteha khasais aap ko ata hue.
Aala Hazrat RAHMATULLAHI TA’ALA ALAYHI ne Huzoor ﷺ ki afzaliyat apni kitab "TAJALLI-UL-YAQEEN" mein das aayaton aur ek sau hadeeson se sabit ki hai. Aap farmate hain:
Khalq se Awliya, Awliya se Rusul Aur Rasoolon se aala hamara Nabi
Mulk-e-Kounain mein Anbiya tajdar Tajdaron ka aaqa hamara Nabi

Allah Ki Mashiyyat Aur Nizam-e-Hikmat

{WA LAW SHA'ALLAHU: Aur agar Allah chahta.} Anbiya-e-Kiram ALAYHIMUS SALATU WASSALAM ke muajizat ke baad bhi un ki ummatein iman wa kufr mein mukhtalif rahein, ye na hua ke tamam ummat muti wa farmanbardar ho jati, ye Allah Ta’ala ka nizam-e-hikmat hai. Agar wo chahta toh koi bhi aapas mein na larta lekin Allah Ta’ala jo chahta hai karta hai, is ke mulk mein is ki MASHIYYAT ke khilaf koi kuch nahi kar sakta aur yehi Khuda ki shan hai. Humein sirf ye hukm hai ke Allah Ta’ala ke hukm par sar-e-tasleem kham karein aur jo us ne farmaya hai is ke mutabiq amal karein.

Rah-e-Khuda Mein Kharch Aur Fikr-e-Akhirat

{Hamare diye hue rizq mein se Allah ki rah mein kharch kar lo.} Fikr-e-Akhirat dete hue irshad farmaya ja raha hai ke Qayamat ke aane se pehle pehle rah-e-Khuda mein Allah Ta’ala ka diya hua maal kharch kar lo. Qayamat ka din bari haibat wala hai, is din maal kisi ko bhi faida na de ga aur dunyawi dostiyan bhi bekar hongi.
Sirf IZN-E-ILAHI se Allah Ta’ala ke maqbool bande shafa’at karein ge jaisa ke Ayat-ul-Kursi mein aa raha hai. Maal ka faida akhirat mein tabhi hai jab duniya mein isay naik kaamon mein kharch kiya ho aur dostiyon mein se bhi sirf naik logon aur Mutaqqein ki dostiyan kaam aayeingi. Surah-e-Zukhruf mein hai: "Parhezgaron ke ilawa is din gehre dost ek doosre ke dushman ho jayein ge."

Ayat-ul-Kursi:

 Tauheed Aur Shafa'at

{Allah wo hai jis ke siwa koi mabood nahi.} Is ayat mein Allah Ta’ala ki ULUHIYYAT aur us ki tauheed ka bayan hai. Allah Ta’ala Wajib-ul-Wajood hai, usay na neend aati hai aur na oongh kyunke ye cheezain naks hain aur Allah har aib se paak hai.
Aasmanon aur zameen mein jo kuch hai sab ka wahi malik hai. Mushrikeen jo ye guman karte hain ke but shafa’at karein ge, wo jaan lein ke kuffar ke liye koi shafa’at nahi. Allah Ta’ala ke huzoor sirf ijazat-yaftagan hazrat hi shafa’at kar sakte hain aur ijazat wale hazrat Anbiya Kiram (A.S), Malaika, Auliya Rahmatullah Alayhim aur Momineen hain.
Allah Ta’ala har cheez ka ilm rakhta hai. Us ke ilm se kisi ko kuch nahi mil sakta jab tak wo na chahe. Zaati ilm sirf Allah ka hai aur us ke dene se kisi ko "Ata-ee ilm" ho sakta hai jaise wo Anbiya wa Rusul aur Auliya ko ghaib aur asrar-e-kainat par muttala farmata hai. Allah ki azmat be-nihayat hai.

Ayat-ul-Kursi Ke 4 Fazail

Ayat-ul-Kursi Quran-e-Majeed ki sab se azeem ayat hai.
Jo sote waqt parhe toh subah tak Allah us ki hifazat farmata hai aur Shaitan qareeb nahi aata.
Namazon ke baad parhne par jannat ki bisharat hai.
Raat ko sote waqt parhne par apne aur parosiyon ke gharon ki hifazat hoti hai.

Superiority of the Prophets (A.S) and the Commentary of Ayat-ul-Kursi

The Excellence of the Prophets

{TILKAR RUSULU FADDALNA BA'DAHUM ALA BA'D: 

These are the Messengers; We have exalted some of them above others.} In the commentary of this verse, it must be firmly kept in mind that in the essence of Prophethood and the office of Prophethood, all Prophets (Anbiya-e-Kiram) are equal. We are strictly forbidden from considering any Prophet or Messenger inferior to another or speaking of them in a manner that implies any deficiency in their status. They are all holy and infallible servants of Allah. However, Allah, in His wisdom, has granted some of them higher ranks and excellence over others in terms of virtues and stations.

Among them are those with whom Allah spoke directly (such as Prophet Musa Alayhis Salam), and He raised some in ranks. Prophet Isa Alayhis Salam was granted clear miracles and was aided by the Holy Spirit (Prophet Jibraeel A.S). Yet, among all of them, the most exalted and supreme station belongs to our Prophet, Muhammad ﷺ, who is the Leader of all Messengers (Sayyid-ul-Mursaleen).

This means the entire universe is his Ummah (community), as Allah Ta’ala stated:

"WA MA ARSALNAKA ILLA KAAFFATAL LINNASI BASHIRAW WA NADHIRA" (Saba: 28)

Translation:

 "And O Beloved! We have not sent you except as a giver of glad tidings and a warner to all of mankind."
In another verse, He stated:

"LIYAKUNA LIL-ALAMINA NADHIRA" (Furqan: 1)

Translation:

 "So that he may be a warner to all the worlds."

In a Hadith of Muslim Sharif, it is mentioned: "I have been sent as a Messenger to the entire creation." Furthermore, Prophethood was concluded with him; in the Holy Quran, he was addressed as KHATAM-UN-NABIYYIN (The Seal of the Prophets). In another Hadith, it is stated: "Prophethood has been sealed/concluded with me."

Moreover, he was granted more miracles than all other Prophets, and his Ummah was made superior to all other nations. He was granted the Fountain of Kausar, the Station of Praise (Maqam-e-Mahmood), and the Grand Intercession (Shafa’at-e-Kubra). He was blessed with special proximity to Allah during the Night of Ascension (Shab-e-Meraj) and was made the most superior in intellectual and practical perfections.

Aala Hazrat RAHMATULLAHI TA’ALA ALAYHI proved the superiority of the Prophet ﷺ over all other Prophets in his book "TAJALLI-UL-YAQEEN" using ten Quranic verses and one hundred Hadiths. He beautifully says:

From creation to the Saints, from Saints to the Messengers,

And higher than all Messengers is our Prophet.

In the Kingdom of both worlds, the Prophets are the sovereigns,

And the Master of those sovereigns is our Prophet.

Allah’s Will and the System of Wisdom

{WA LAW SHA'ALLAHU: And if Allah had willed.} Even after the miracles shown by the Prophets, their nations remained divided between belief and disbelief. It was not the case that the entire Ummah became obedient and submissive; this is Allah’s system of wisdom. If He had willed, no one would have fought among themselves, but Allah does whatever He wills. In His kingdom, nothing can happen against His Will (Mashiyyat), and this is the Glory of God. We are only commanded to bow our heads in submission to Allah’s command and act according to what He has ordained.

Spending in the Way of Allah and Concern for the Hereafter

{Spend in the way of Allah from the sustenance We have provided you.} Providing a concern for the Hereafter, it is being commanded to spend the wealth given by Allah in His path before the Day of Judgment arrives. The Day of Judgment is a day of great terror; on that day, wealth will benefit no one, and worldly friendships will be useless.

Only by the Permission of Allah (Izn-e-Ilahi) will the chosen servants of Allah intercede, as mentioned in the following verse, Ayat-ul-Kursi. Wealth will only be beneficial in the Hereafter if it was spent on virtuous deeds in this world. Among friendships, only those with righteous people and the Pious (Muttaqein) will be of use. As stated in Surah Az-Zukhruf: "On that day, close friends will become enemies to one another, except for the righteous."

Ayat-ul-Kursi: Oneness of God and Intercession

{Allah is He, there is no god but He.} This verse explains the Divinity (Uluhiyyat) and the Oneness (Tauheed) of Allah. Allah is the "Necessary Being" (Wajib-ul-Wajood). He is neither overtaken by sleep nor drowsiness, as these are deficiencies, and Allah is free from every flaw.

Whatever is in the heavens and the earth, He alone is its Master. The polytheists who speculate that idols will intercede should know that there is no intercession for the disbelievers. In the presence of Allah, no one can intercede except those who have been granted permission. Those with permission are the Prophets (A.S), the Angels, the Saints (Auliya), and the Believers.

Allah possesses knowledge of everything. No one can obtain anything from His knowledge except what He wills. Essential knowledge belongs only to Allah, and through His granting, "Bestowed Knowledge" (Ata-ee Ilm) can be attained by others, just as He informs the Prophets, Messengers, and Saints of the secrets of the universe and the Unseen (Ghaib) through His Will. The greatness of Allah is infinite.

Four Great Virtues of Ayat-ul-Kursi

Ayat-ul-Kursi is the most magnificent verse of the Holy Quran.

Whoever recites it before sleeping, Allah will protect them until the morning, and Satan will not come near them.

There is the glad tiding of Paradise (Jannat) for those who recite it after the daily prayers.

Reciting it at night brings the glad tiding of protection for one's own home and the homes of one's neighbors.

Key Points

1. Anbiya-e-Kiram ki Afzaliyat

Asal-e-Nabuwwat: 

Nabuwwat ke ohde mein tamam Anbiya barabar hain, kisi ko doosre se kamtar (low) samajhna jayiz nahi.

Darjaat ka Farq: 

Allah ne apni hikmat se fazilat mein baaz ko baaz par bulandi di hai (maslan kisi se kalam kiya, kisi ko khas muajizat diye).

Sardar-ul-Anbiya:

 Hamare Nabi Hazrat Muhammad ﷺ tamam Rasoolon ke sardar hain aur sab se aala maqam rakhte hain Beshak Allah na Hazoor Pak ﷺ ko Sirf nabi ya Rasool nh kha balka Apna mehboob kha ha ais sa Ap ﷺ ki Rutba Mukam un ka Darja un ki Fazeelat sab waziya Hoti ha Ab dekha hum duniya ma dekh la hum log hr Kisi sa to mohabaat nh karta ha us ko apna mehboob khata ji sa Be intaha Isq ho na us ko hi khata ha to Jab Allah na Rasool ﷺ ko apna mehboob hi kha diya to BAAT hi khatam ha Ap ﷺ ki Shan to dekha wo Allah ka mehbob ha Jo ais puri kainat ko bana or chalna Wala ha BAAT yaad rakha ya duniya ya jannat sab Allah na apna mehboob ka Liya banai ha or Humari Bakshish bhi Hazoor ﷺ ki shifat sa ho ge or Allah na khud farmaya ha Quran ma ka Jab Meri Raza Chata ha lakin ma Apna Mehboob ﷺ y Shan ha Mera Aqa ki Hazoor ki Shan pa to hazro saal bhi likha jaya to shayad Kam par jaya ga .

2. Khatam-e-Nabuwwat aur Ummat-e-Muhammadi

Khatam-un-Nabiyyin: 

Huzoor ﷺ par nubuwwat khatam kar di gayi, aap ke baad koi naya nabi nahi ayega Ais baat pa apna Aqeeda ko bht zada mazboot kar la ka Ap ﷺ ka bad koi nabi ya Rasool na Aya or ayaa ga Ap Nabwut khatam ha ana wala Qayamt ka kareeb la ja Raha ha Huma Jo fitno ka dhur bht log Aya ga Baz Allah Rasool hona ka Dawa kara ga lakin ap log apna or Apna Bacho ka dill or dimag ma ya betha do jama do ka ab koi nabi Aya ga hum duniya jhan ki cheeza dekhta ha bacho ko lakin Sab sa Ahem cheez nh seekhata wo Allah or ais Mehboob ki mohabaat Ya nh bata ta ka Ap kia Shan rakhta ha wo akhiri nabi ha ya sab seekha bacha ko bataya Allah sa Dua kara ka humari ana wali Nasal Ashiqa Rasool ho Dekha aj ka hum time pa sab Martaba Positions asil karna chata ha to Ais ka bht asan or seedha Rasata ha ka Nabi ﷺ sa khud dill o jaan sa mohabaat karo un ka ghulam bana Jao phir dekhna Sari Duniya tumhari Ghulam ho ge Allah or Ais ka Mehbob ﷺ ki mohabaat or Atata kafi ha Duniya Akhirat hr jhaga kamyab hona ma.

Universal Rasool: 

Aap sirf ek qaum ke liye nahi, balki poori kainat aur tamam makhlooq ke liye Rasool bana kar bheje gaye hain Beshak Dekha ap Sirf Musalmano ka Liya nh Bheja gaya ha Allah na Quran ma faramaya ha ka or "hum na tumhara tam jhano ka Liya Rehmat bana ka Bheja ha " Yani ap Duniya or Akhirat dono ka Liya Rehmat ha ais Ap ko Aqa hi do jha bhi kha jata ha ha ais sa ap ya andaza bhi laga sakta ha ka Jo log Nauzbillah khata ha ap zinda nh ya in ki wiladat ka jashan na manaya jaya to Dekha ya to Quran na bata diya ka ap rehmat ha ab ap khud dekha ka jab Ap ﷺ rehmat ha or ais duniya ma ha to ya duniya chal rehi ha na warna to Duniya khatam ho Gai hoti jab duniya ma rehmat hi nh ha to Allah ki to bataya duniya Kaisa chalte to ais Liya aisa logo ki baato pa dehan na diya Allah ka Habib sa khud mohabaat kara Ap yakeen kara duniya ki hr mohabaat nakara siwaya Allah or Ais ka Mehbob ﷺ ka un sa mohabaat kara un ka hath tham la.

Afzal Ummat: 

Huzoor ﷺ ki ummat ko pichli tamam ummaton par afzaliyat di gayi hai Dekha sab sa pehla to Roz ais baat ki Khushi manaya kara or Ais pa Allah ka lakho croro martaba Shukar ada kia kara ka Allah na Huma umate Muhammadiya ma paida kia ha humari Liya hr cheez sa zada Khushi ki BAAT ya humari Sab sa bari khushkismati ha Allah na sakro rehmato barkato or nimato sa Huma Nawaza ha lakin Allah ka sab sa khubsurt tofa hum pa rehmat barkat ya ha Allah na Huma apna mehboob de diya ha dosto ais pa bht Khush huwa kara jab laga ma Zindagi ma bht kamiya ha bht kali pan ha to bs Allah ka ya ehsan yaad kar Liya kara Hazoor ﷺ ka umati hona ki wajha sa ya bi bisarat Mili ha un ka hr umati jannat ma jaya ga Chaya gunnah Ghar apna saza ka bad jaya lakin jaya ga Or pata kabhi Socha apna ka Hazoor ﷺ Halka sab pehla nabi ha lakin duniya ma Allah na akhir ma Bheja or un ki umat ko bhi Hazoor ﷺ na farmaya ha ka Ai Adam ma us waqt bhi nabi tha jab Tum abhi pani or mati ka darmiyan tha or Hazoor PAk or un ki umat akhiri ma ais Liya ai taka un ka parda rakha ja saka dekh pichli jitni bhi umata ha un ho na Jo gunnah ka Kam kiya un ka waqiya majood ha lakin kue ka humara bad koi nabi koi kitab nh Aya ge to Huma wakiya bhi nh ho ga Yani Allah na humara parda rakha ha ya bhi Hazoor ki wajha sa huwa ha un ki umat ka parda rakha gaya ha warna jo gunnah hum AJ karta ha wo shayad pichli Qoamo na kiya bhi na ho or Ap ko pata pechli Qoamo Jo gunnah karte tha Subha un ka Darwaza pa likha hota tha ais na ya gunnah kia ha lakin Humara sath ais Liya nh hota kue Hazoor ﷺ na Allah sa Dua ki the Dekha Hazoor na apni ummat ka Liya manga ha hamesha Allah sa kabhi apna Liya apni Ulad ka Liya nh manga hr Raat thajud ma humara Liya roya ha lakin hum in cheezo ki qadar nh ha please ais pa ghur Hazoor ﷺ ka bht bht bht Ehsan ha Jin ko hum lakho saalo ma nh ghin sakta ha lakin asani sa un ka bashar khat Deta un ka. Bara ma Ghustakiya kar Deta ha nh log khata ap Beshar tha ap ki intal ho gaya lakin koi nh samjta wo Sirf zahiri parda ha wo duniya ko dekhna ka Liya taka log ibrat hasil kara la Ek itna muqadas Nabi ko ais mout ki takleef sa guzarna parh Raha ha hum na ais duniya ma Jo bhi dunyavi Kam kia wo bs logo ko sabak Deena ka Liya kia warna ap ko zaroort nh the or Jo log behsar khata ha wo Ap ﷺ ko to muja ya batao ka Hazoor na kabhi Zindagi ma jhoot nh bola na kabhi koi namaz yha tak ka tajajud nh chori Kabhi khud ka Liya Kuch nh kia bs apni umat ka Liya miraj pa bhi kabhi dhoka nh diya Kisi ko apna or apni ulad ka Jani dushmano ko maaf kia or bhi bht bht Kam ha to bataha hum s a ha koi aisi jis na kabhi jhoot na bola ha koi namaz na chori ho khud ka ilawa Allah sa Kuch mango ho zara sochiya ga Baki To Shan Hazoor ﷺ ki hum shan or martaba Roz e jaza ka din dekha ga or Hazoor ﷺ na apni ummat sa mohabaat ki ha aj bhi jab un ka umati ko takleef Hoti ha to un ko bhi Takleef Hoti ha .

3. Allah ki Mashiyyat (Will)

Ikhtilaf aur Hikmat: 

Muajizat ke bawajood logon ka iman na lana Allah ka nizam-e-hikmat hai. Agar Allah chahta toh sab ko zabardasti ek kar deta, magar us ne insaan ko ikhtiyar diya hai.

Ittaat:

 Hamara kaam sirf Allah ke har faisle par sar-e-tasleem kham karna (mann-na) hai.

4. Sadqa aur Fikr-e-Akhirat

Waqt ki Qadr:

 Qayamat aane se pehle Allah ki rah mein kharch kar lo, kyunke us din na maal kaam ayega na dunyawi dostiyan. Dekha Allah ko hum sa kitni mohabaat ha Allah bar bar kha Raha Allah ki Raha ma Karach karo to dekha Karach kara Qayamt ka din or Kuch Kam na Aya sab Bhola para ho ga nafsa nafsi ka dhur ho ga hr Kisi ko apni pari ho ge ais Liya fazool karacha ki bajaya Allah ki Raha ma Khub Karach karo halal tareeqa sa Kamal or Karach karo hum log bht investments karta ha lakin bhatreen investment Allah ka yha karo kha saa profile bhi 100 gunnah zada ho ga Ais Liya Kisi ka Haq na Khao bs halal tareeqa sa halal niyat sa Allah ki Raha ma Karach karo kl ya hi Kam Aya Ya maal Allah ki Raha ma diya huwa humari bakshih ka Saba ban sakta ha.

Asal Dosti:

 Qayamat ke din sirf Muttaqein (parhezgaron) ki dosti kaam ayegi, baqi sab dushman ban jayenge Dost Kam banao kue ka dosti ka bht Haqooq ha Jo banaya us ko acha nibaya Islam ka mutabik Aisa dost banaya Jo duniya sa nikalna ma madad kara or Allah or ais ka Mehbob ka kareeb kar da .

5. Ayat-ul-Kursi ki Azmat

Tauheed-e-Kaamil: 

Allah hamesha zinda rehne wala hai, usay na neend aati hai na oongh. Wo har aib se paak hai.

Kainat ka Malik:

 Zameen aur aasman ki har cheez ka malik sirf Allah hai, is liye but ya koi aur mabood hone ke qabil nahi Beshak Allah na khud Quran ma farmaya ha ma Ek ho Mera koi Shareek nh na ma Kisi ka baap ho na Mera koi baap ha or Mera jaisa koi nh ha Beshak ais baat pa koi kunjish nh ha ka Allah jaisa koi nh ha yr Allah bht pyara ha bht Pak ha bht mukadas ha Bht reham ha bht bhuland ha bht maaf karna Wala ha Bht shano Wala ha yr Wo kamil zaat ha hamesha the or hamesha Raha ge us ka jaisa koi nh wo wahid ha wo Yakta ha wo Deena Wala ha mohabaat reham karam Fazal karna Wala Nawzana wali zaat ha.

Shafa'at (Sifarish): 

Kafir ke liye koi sifarish nahi hogi. Sirf Allah ki ijazat se Anbiya, Malaika, aur Auliya Allah shafa'at karenge Dekha ais Ayat ma Allah na khud farmaya ha ka Auliya Malika Shabha Allah ka mehbob or nek log shifreesh kara ga to Allah bakash da ga to bataya phir duniya ma un sa mangna ma kia masal ha bhae jab Allah khud farma Raha ais ma bataya Kon sa shirq ha Allah sa direct Mang la koi masla nh ha wo da ga bhi lakin jab us ka nek logo ka Us Rasool ﷺ ka waseela sa mango ka to zada Khush nh ho ga Allah kue ka ya us na khud farmaya ha or wo log Allah ka kareeb ha Allah un ka waseela sa jaldi Deta ha .

Ilm-e-Ghaib: 

Zaati ilm sirf Allah ka hai. Allah apne chahne par apne Nabi aur Auliya ko kainat ke raaz (Ata-ee ilm) ata farmata hai ya Dekha yha bhi Allah na waziya kar diya ha Beshak hr cheez ka Malik wo ha Sara khazana Sara ilam us ka lakin us na Ya Khazana Nabi or Auliya ko ata kiya ha to phir to Nabi or Auliya sa magna ma koi harj nh kue ka Allah na ya sab un ko khud diya un ka Atai khazana ha lakin ya yaad rakha diya un ko bhi Allah na ha Allah ki ata sa hi wo Huma Deta Sab sa uper Allah phir Nabi ﷺ Shaba or Auliya ha Ais Liya jab Bhi Auliya or Shabha sa manga to ya zehan ma rakha wo bhi Allah Ki ata sa hi un ka Atai khazana or ilam ha.

6. Ayat-ul-Kursi ke Fazail

Ye Quran ki sab se azeem ayat hai.

Raat ko parhne se subah tak farishta hifazat karta hai aur shaitan door rehta hai.

Har namaz ke baad parhne wala Jannat ka haqdar hota hai.

Is ki barkat se apna aur parosiyon ka ghar mahfooz rehta hai. Jo hr Faraz Namaz ka bad Ayat Qursi parhta ha us ka darmiyan Sirf Mout ka fasala ha warna us ka ek Pao duniya or dusra jannat ma ha Ayat ul Qursi bht powerful ha ais ko Koi Kam shuru karna sa pehla Ghar sa Bhar Jana sa pehla zada sa zada parha kara ga ais ko parhna sa ruka huwa Kam bhi ho jata ha or Insane itni protection ma ata jitna wo hazro Guard ki protection ma bhi nh ata ha Ya Jadu sa bhi mehafooz rakhte ha.

Key Points(English)

1. The Superiority of the Noble Prophets

The Essence of Prophethood: 

In the office of Prophethood, all Prophets are equal; it is not permissible to consider any Prophet inferior to another.

Difference in Ranks: 

Allah, in His wisdom, has granted some Prophets superiority over others (e.g., speaking directly to some, granting specific miracles to others).

Leader of the Prophets:

 Our Prophet Muhammad ﷺ is the leader of all Messengers and holds the highest station. Indeed, Allah did not refer to the Holy Prophet ﷺ merely as a Prophet or Messenger, but called him His Beloved. This clarifies his status, station, rank, and excellence. In this world, we don't love everyone; we call someone "Beloved" only when we have immense love for them. When Allah has called the Messenger ﷺ His Beloved, that says everything. Look at the glory of the Prophet ﷺ—he is the Beloved of the One who created and runs this entire universe. Remember, this world and Paradise were created for the sake of the Beloved, and our salvation will also be through the intercession of the Prophet ﷺ. Allah Himself states in the Quran that when He desires His own pleasure, He looks to the pleasure of His Beloved. If we were to write about the glory of my Master ﷺ for thousands of years, it would still not be enough.

2. Finality of Prophethood and the Ummah of Muhammad

Seal of the Prophets: Prophethood ended with the Prophet ﷺ; no new prophet will come after him. Strengthen your faith in the fact that no Prophet or Messenger has come or will ever come after him. We are moving toward the end of times, and many trials will arise where people might falsely claim prophethood. Embed it in the hearts and minds of your children that no prophet is coming now. We show children worldly things but fail to teach them the most important thing: the love of Allah and His Beloved. We don't tell them what glory he holds as the Final Prophet. Pray that our future generations become true lovers of the Prophet ﷺ. Today, everyone seeks ranks and positions; the easiest and straightest path to this is to love the Prophet ﷺ from the depths of your soul. Become his servant, and you will see the whole world becoming your servant. The love and obedience of Allah and His Beloved ﷺ are sufficient for success in this life and the hereafter.

Universal Messenger:

 He was sent as a Messenger not just for one nation, but for the entire universe and all creation. Allah says in the Quran: "And We have not sent you except as a mercy to all the worlds." This means he is a mercy for both this world and the next. This is why he is called the Master of both worlds. From this, you can judge those who—God forbid—say he is not alive or that his birth should not be celebrated. The Quran has already stated he is a mercy. If the Prophet ﷺ is a mercy and is in this world, that is why the world is still functioning; otherwise, it would have ended. Do not pay attention to such people. Love the Beloved of Allah yourself. Believe me, every worldly love is worthless except the love for Allah and His Beloved ﷺ. Hold his hand.

The Most Superior Ummah:

 The Ummah of the Prophet ﷺ has been given superiority over all previous Ummahs. One should celebrate this daily and thank Allah millions of times for being born into the Ummah of Muhammad. This is our greatest good fortune. Allah has blessed us with hundreds of mercies and bounties, but the most beautiful gift is that He gave us His Beloved. Be happy about this! Whenever you feel life is lacking or dark, remember this favor of Allah. Because we are his followers, we have the glad tidings that every member of his Ummah will enter Paradise (even if a sinner goes after serving their punishment). Have you ever thought that the Prophet ﷺ was the first Prophet created, yet Allah sent him last? The Prophet ﷺ said, "I was a Prophet even when Adam was between water and clay." He and his Ummah came last so that their flaws could be veiled. Stories of the sins of previous Ummahs are recorded, but since no prophet or book will come after us, our stories won't be exposed. Allah has veiled our sins because of the Prophet ﷺ. In previous nations, if someone sinned, it was written on their door the next morning, but this doesn't happen to us because the Prophet ﷺ prayed for us. He always asked for his Ummah, never for himself or his own children. He wept for us in Tahajjud every night, yet we don't value this. Please reflect on this; he has done countless favors for us. Some people disrespect him by calling him a mere "human like us" or focusing only on his physical passing. They don't understand that it was a "physical veil" for the world to take heed—that even a holy Prophet undergoes the trial of death. Everything he did in this world was to teach us a lesson. To those who call him "just a human," tell me: is there anyone among us who never lied, never missed a prayer (including Tahajjud), never did anything for themselves but only for their people, never cheated, and forgave his mortal enemies? Think about it. We will see his true glory on the Day of Judgment. He loved his Ummah, and even today, when a follower is in pain, he feels that pain.

3. The Will of Allah (Mashiyyat)

Disagreement and Wisdom: 

The fact that people did not believe despite miracles is part of Allah's system of wisdom. If Allah willed, He could have forced everyone to be one, but He has given humans free will.

Obedience: 

Our job is simply to bow our heads in submission to every decision of Allah.

4. Charity and Concern for the Hereafter

Value of Time:

 Spend in the way of Allah before Judgment Day arrives, for on that day, neither wealth nor worldly friendships will be of use. See how much Allah loves us; He repeatedly asks us to spend in His way. On that day, everyone will be worried about themselves (Nafsa-Nafsi). Instead of wasteful spending, spend in the way of Allah. We make many investments; make the best investment with Allah, where the profit is 100 times more. Do not usurp anyone's rights; spend your halal earnings with halal intentions. This wealth spent for Allah can become the reason for our salvation.

True Friendship: 

On Judgment Day, only the friendship of the righteous (Muttaqein) will be useful; all others will become enemies. Make few friends, because friendship has many rights. Whoever you make a friend, treat them well according to Islam. Make friends who help you navigate the world and bring you closer to Allah and His Beloved.

5. The Greatness of Ayat-ul-Kursi

Perfect Monotheism (Tauheed):

 Allah is the Ever-Living; He neither slumbers nor sleeps. He is free from all flaws.

Master of the Universe: 

Everything in the heavens and the earth belongs only to Allah; therefore, no idol or anyone else is worthy of worship. Allah says in the Quran: "I am One, I have no partner, I am neither a father nor do I have a father, and there is none like Me." There is no doubt that there is none like Allah. He is beautiful, pure, holy, merciful, exalted, and Forgiving. He is the Perfect Being who always was and always will be.

Intercession (Shafa'at): 

There will be no intercession for the disbelievers. Only by Allah's permission will the Prophets, Angels, and the Friends of Allah (Auliya) intercede. Allah mentions in this verse that these holy people will intercede and Allah will forgive. So what is the issue with asking through them? When Allah Himself says this, how is it "Shirk"? You can ask Allah directly, but when you ask through the medium (Waseela) of His holy people and the Prophet ﷺ, Allah is even more pleased because He stated this Himself, and these people are close to Him.

Knowledge of the Unseen (Ilm-e-Ghaib):

 Personal, inherent knowledge belongs only to Allah. However, Allah grants the secrets of the universe (bestowed knowledge) to His Prophets and Saints as He wills. Allah has made it clear that while He is the Master of everything, He has bestowed these treasures upon the Prophets and Saints. Thus, there is no harm in asking through them, keeping in mind that they give from what Allah has given them. Allah is supreme, followed by the Prophet ﷺ, the Companions, and the Saints.

6. Virtues of Ayat-ul-Kursi

It is the greatest verse in the Quran.

Reciting it at night ensures protection by an angel until morning and keeps Satan away.

Whoever recites it after every obligatory prayer has only death standing between them and Paradise.

Its blessing protects one's own home and the homes of neighbors. It is very powerful; recite it before starting any work or leaving the house. It helps in completing stalled tasks and provides protection that thousands of guards cannot provide. It also keeps one safe from black magic.

Mere Dil Ki Baat: Ishq-e-Rasool ﷺ Aur Aqaaid-e-Haq

1. Ghulami-e-Rasool ﷺ Aur Asal Kamyabi

"Duniya ki har position aur har martaba ek taraf, magar Nabi ﷺ ka ghulam ban jana hi asal kamyabi hai. Hum kitne khush-kismat hain ke Allah ne Humein us Nabi ﷺ ka ummati bana-ya jisne har raat Tahajjud mein ro-ro kar hamari bakhshish mangi. Log kehte hain maut sab khatam kar deti hai, magar sacha Ishq-e-Rasool ﷺ wo taj hai jo qabr ke andhere mein bhi sukoon ka ujala ban kar sath rehta hai. Bas ek hi dua hai: Allah humein aur hamari naslon ko aisa Ashiq-e-Rasool ﷺ banaye ke hamara uthna baithna aur jeena marna sirf unki ghulami mein guzre. Kyunki jisne unka hath tham liya, usne dono jahan ki kamyabi paa li."

2. Hayat-un-Nabi ﷺ: Aap ﷺ Duniya Ki Jaan Hain

Beshak or Dekha bht kaseer tadad ab Log ya manana laga gaya ha ka Nauzbillah Nabi Zinda nh ha wo duniya sa ja Chuka ya Kuch khata bs Madina ma ha yha nh ha to ya dono baat hi Galat ha Gunnah ha khena or aisa kue ha ais ki bhi explanation ma deti ho ap ko dekha Waqai e Miraj to ap sab na suna ha us ma Hazoor ﷺ na Allah sa mulaqat kaiya gaya tha to us Raat Waqt rukh gaya tha waqt rukne ka sath sath Jo cheez jaisi the wesa hi Raha Gai maslan kundi hil rehi the to wo hilte rehi ha bistar garam tha wo wesa hi Raha ab zara sochiya aisa kue wo kue waqt rukha kue hr cheez wesa hi rehi kue ka Hazoor ﷺ Jan ha ais duniya ki Jab wo gaya duniya sa to duniya ki jaan Nikal Gai ais Liya hr cheez rukh Gai wapis Aya ap Mulaqat kar ka Allah sa to sab wesa hi chalna laga to Socha agar ab ap ﷺ nh ha Duniya ma to ya duniya Kaisa Chala rehi ha Matlab ap Abhi bhi duniya ma ha bz Zahiri parda ha or AJ bhi jisa Chaya wo khawab ma apna jalwa dekhta ha ap apni Zahiri paidasih sa pehla bhi parda ma tha or AJ bhi lakin ap ﷺ hamesha sa tha or Humaisha Raha ga.

3. Deedar-e-Ilahi Aur Ishq-e-Mustafa ﷺ

Ap ko pata ha hum Allah ko bhi dekh sakta ab ap hiran ho ga wo Kaisa to wo aisa ka Kuch cheezo ka ankho sa nh dill ki ankho sa dekha jata ha aisi hi Allah or ais ka Mehbob ﷺ ko dill ankho sa dekha sab Nazar ajaya ga or Kon khata ha "Allah Nazar nh ata jab Muskil ATI ha wo bs wo hi Nazar ata ha wo hi sath Deta ha Wo hi madad karta bs Huma dekhna ana chaiya". Nabi ﷺ ka bara ma: "ka Kon khata wo faqat rehta ha Madina wo to rehta ha Ashiqo ka seena ma". Ais Liya fazool ki baato pa ghur na kara ya logo ki sazish ha Huma Allah ka mehboob sa dhur karna chata ha Socha ka ap yha Rasool ﷺ ko us Tarah na mana jaisa mana chaiya to Socha Kal agay Allah na mana to us na poucha ka Tum na Mera mehabob ﷺ ko kue nh mana un ki puri shano aur martoba ka sath phir kia ho zara sochiya ga ais bara ma.

4. Auliya Allah Ka Waseela Aur Ziyarat Ke Sahi Aadab

Or Dusra dekha yha Ek baat or khena Chao ge specially Pakistan ka logo ka Liya Dekha Auliya ka waseela sa mangna zaroor chaiya un ka mizaro pa Jana chaiya aurato bhi ja sakte ha Lakin Pura parada ma lakin jis tareeqa sa hum darbaro pa jata ha wha ja ka Jo karta ya Galat ha dekha log Kabro pa ja Nauzbillah un ko sajda karta ha chumta ha dhaga bhadta ha or Tala bhadta ha or dhol Baja bajwata ha aurata Pura taiyari ho kar jati ha to dekha ya sab Galat ha Gunnah ha Allah ka ka ilawa Kisi ko tanzema Sajda bhi Haram Sajda Sirf Allah ko jaiz ha or Jin Auliya ki Qabro pa jata ha ap wo bhi ya nach GANA ya Tala bhad ka Allah ka khurab hasil nh kia balka un ho na Allah ka hukam mana Hazoor ﷺ ko mana atat ki ha ais Liya darbaro pa ja Auliya ko Allah or ais ko mehboob ﷺ ko takleef dena ki bajaya Tameez ka dariya ma Qabar sa hath dhur ho un Salam paish kara sath alsalam alaikum ya aulia allah warahmat allah wabarkata kara Un ka waseela sa Dua kara Wha jhagh ho 2 rakhat nafil parh zikar kara Dua Khirat Karni ha wo kara or ajaya bs ya yha tak Chadar bhi Dala ap kue wo Chadar ap dalta wha log foran uthar lata ha us Chadar ka paisa ap Kisi kareeb ko da to Sawab bhi Mila ga or Allah Ais ka mehboob ﷺ or auliya Khush bhi ho ga.

5. Sahi Manat Aur Deen Ki Gehrai

Or Rehi baat ya taalo ki ya ulti pulti manat ka tareeqa ki to ya sab karna gunnah bs manat ya manga ka Allah Mera ya Kam kar da ma itna Quran parha ga Darood parha ya Allah ka ais ka mehboob ka Shaba ka ya Auliya ka name kirat kara ga bs Zada bhatreen apni mehnant karna ha ya logo ki ulyo harkato ki wajha sa AJ hum sunio pa itni baata bante ha Jhuta ilzam lagaya jata to please Khud ko badla or sai cheezo ko samja Khatam dilwana bhi bilkul jaiz ha Allah hum acha sa Deen Islam or us ka masil samjna ki tofeeq da Ameen Sumameen. Dekha Deen bht asan ha lakin bht ghera.

From the Depths of My Heart: Love for the Prophet ﷺ and Righteous Beliefs

1. Devotion to the Prophet ﷺ and True Success

"Every worldly position and rank stands on one side, but becoming a humble servant of the Prophet ﷺ is the only true success. How fortunate we are that Allah made us part of the Ummah of that Prophet ﷺ who wept in Tahajjud every single night, crying out for our forgiveness. People say death ends everything, but the sincere love for the Prophet ﷺ is a crown that remains as a light of peace even in the darkness of the grave. My only prayer is this: May Allah make us and our future generations such true lovers of the Messenger ﷺ that our every action, our sitting and standing, our living and dying, is spent in his devotion. For whoever has held his hand has truly attained success in both worlds."

2. The Life of the Prophet ﷺ: He is the Soul of This World

Indeed, a large number of people have now begun to believe—God forbid—that the Prophet ﷺ is no longer alive or has left this world. Some say he is only present in Medina and not elsewhere. Both these statements are wrong; it is a sin to speak this way. Let me explain why: You have all heard of the Event of Miraj (the Night Journey), where the Prophet ﷺ was taken to meet Allah. On that night, time itself stood still. Because time stopped, everything remained exactly as it was—the door chain kept swinging, and his bed remained warm. Now, think: why did time stop? Why did everything remain the same? It is because the Prophet ﷺ is the very soul of this universe. When he departed for that journey, the 'soul' of the world left with him, and thus everything stood still. When he returned after meeting Allah, everything began to move again. So, just think—if the Prophet ﷺ were not present in the world today, how would this world still be functioning? It means he is still present in the world, but behind a 'physical veil.' Even today, he blesses whomever he chooses with his presence in their dreams. He was behind a veil before his physical birth, and he is so today, but the Prophet ﷺ was always there and will remain forever.

3. Vision of the Divine and Love for Mustafa ﷺ

Do you know that we can see Allah too? You might be surprised—how? It is because some things are not seen with the physical eyes but with the eyes of the heart. Similarly, if you look at Allah and His Beloved ﷺ with the eyes of the heart, everything will become visible. Who says, "Allah is not visible"? When difficulties strike, only He is visible; only He stands by you and helps you—we just need to know how to look. Regarding the Prophet ﷺ, it is said: "Who says he resides only in Medina? He lives in the hearts of his lovers." Therefore, do not pay attention to baseless talk; it is a conspiracy of people who want to distance us from the Beloved of Allah. Think about this: if you do not honor the Prophet ﷺ here as he deserves to be honored, what will happen tomorrow if Allah asks you why you did not acknowledge His Beloved ﷺ with his full glory and status? Reflect on this.

4. Seeking Intercession through Saints and the Ethics of Visitation

Secondly, I want to say something specifically for the people of Pakistan. We should certainly seek intercession through the Saints (Auliya) and visit their shrines. Women can also go, but in full modesty (Parda). However, the way we visit these shrines and the things we do there are wrong. People go to graves and—God forbid—prostrate (Sajda) to them, kiss them, tie threads or locks, and play drums. Women go fully dressed up. All of this is wrong and a sin. Prostration of any kind (even out of respect) is forbidden to anyone except Allah; Sajda is only for Allah. The Saints in whose shrines you go did not attain closeness to Allah through dancing or tying locks; they attained it by obeying Allah and following the Prophet ﷺ. Therefore, instead of causing pain to Allah, His Prophet ﷺ, and the Saints at these shrines, stay within the limits of respect. Keep a distance from the grave, offer Salutations (Salam), and seek through their intercession. If there is space, pray two units of Nafil prayer, engage in Dhikr, and offer charity. Do not place expensive shrouds (Chadar) because people remove them immediately; instead, give that money to the poor—you will get the reward, and Allah, His Prophet ﷺ, and the Saints will be pleased.

5. Correct Vows and the Depth of Faith

As for tying locks or these strange ways of making vows (Manat)—all of this is a sin. Simply make a vow like this: "O Allah, if my task is completed, I will recite the Quran or Durood a certain number of times, or I will recite for the sake of the Prophet ﷺ, his Companions, or the Saints." The best thing is your own hard work. Because of the foolish actions of some people, we Sunnis are often mocked and falsely accused. Please change yourselves and understand the truth. Offering 'Khatam' (blessings over food) is perfectly permissible. May Allah grant us the ability to understand the religion of Islam and its matters correctly. Ameen Summa Ameen. You see, Religion is very easy, but it is also very deep.

"Beshak hum sab apne Mehboob ﷺ ka waseela chahte hain. Is magnificent, single-piece Allah & Muhammad ﷺ Mirror Finish Art ke zariye apne ghar ko ek sacha Ashiq-e-Rasool ﷺ ka ghar banayein. Yeh international best-seller ab blog link par exclusive details ke sath available hai. Click karein aur iski unique explanation aur styling guide dekhein!"

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"The Prophet ﷺ said that Ayat-ul-Kursi is the greatest verse of the Quran. Beyond its breathtaking mirror-finish design, this art serves as a powerful reminder of Allah’s infinite protection. He is the Ever-Living, the One who neither slumbers nor sleeps. Bring this source of barakah and divine security into your home. Click the link to explore its deep spiritual significance and get the exclusive Amazon deal."Buy on Amazon

"Agar aap ya aapke bache ghar baithe sahi makharij aur mukammal Tajweed ke sath Quran-e-Pak seekhna chahte hain, toh meri dost (Hafiza [Dost ka Naam]) se behtar ustad koi nahi ho sakta. Maine khud unse parha hai aur unka talaffuz (pronunciation) aur parhane ka tareeqa nihayat asan aur dil-nasheen hai. Ek Hafiza-e-Quran hone ke nate unki qirat aur qawaneen par pakar la-jawab hai. Baki malomat ka liye Instagram pa rabta kara link post ka last ma diya ha."

"Please watch my latest YouTube Short here:  ✨
Agar aapko ye maloomat achi lagi to please Like, Share aur Comment zaroor karein taake ye sabaq dusron tak bhi pahuche! 🤲❤️ Video is in Roman and English language"

My Youtube Short

"Please watch my latest YouTube Short here:  ✨
If you found this information helpful, please Like, Share, and Comment so this message can reach others as well! Video is in Roman and English language🤲❤️"

English Message:

"Are you looking for a dedicated and qualified Quran teacher for yourself or your children? I highly recommend my dear friend (Hafiza [Friend's Name]), who is an exceptional Quran teacher. Having studied under her myself, I can vouch for her mastery over Tajweed and perfect pronunciation (Talaffuz). Her teaching style is incredibly engaging and easy to follow. For further information, please contact via Instagram; the link is provided at the end of the post."

Asal kamyabi kya hai? Dekhiye is video mein. ✨ Don't forget to like and subscribe for more spiritual reminders! 🙌

(Note: This video is in both Roman Urdu and English)"

English 

"What is the true meaning of success? Find out in this video. ✨ Don't forget to like and subscribe for more spiritual reminders! 🙌

(Note: This video features content in both Roman Urdu and English)"

Closing Message

Umeed hai ke ye post aap ke liye sabaq-aamoz rahi hogi. Agar aap ko ye pasand aayi toh comment kar ke apni raye zaroor dein aur doston ke sath share karein. Agar aap ka koi sawal ho ya kuch mazeed puchna chahte hon, toh mujhse Instagram par rabta kar sakte hain. Allah hum sab ka hami-o-nasir ho!"

English:

"I hope this post was insightful and inspiring for you. If you found it helpful, please leave a comment and share your thoughts. For any questions or further discussions, feel free to reach out to me on Instagram. May Allah bless you all!"

Zaroori baat

Is blog post mein diye gaye Quran-e-Kareem ke tarjuma aur tafseer ke liye Kanzul Iman aur Khazain-ul-Irfan se madad li gayi hai.
Is ke sath sath, maine (Admin) is post mein diye gaye Key Points, Tafseer, aur Dil ki Baat (Reflections) mein apna zaati nuqta-e-nazar (Point of View) bhi shamil kiya hai. Maine ye tamam points apne dimagh aur samajh ke mutabiq likhay hain taake parhne walon ke liye in mubarak ayaat ka mafhoom mazeed asaan aur asar-andaz ho sake.
 
Video dars ke liye hum Maulana Abdul Habib Attari sahab ke mashkoor hain jin ka bayan is post ka ahem hissa hai."

 Important Note 

"The translation and Tafseer (explanation) provided in this post are based on the authentic sources of Kanzul Iman and Khazain-ul-Irfan.
Additionally, I (the Admin) have incorporated my own personal point of view and insights into the Key Points, Tafseer, and Heartfelt Reflections. These sections have been written using my own thoughts and understanding to simplify the divine message for all readers. We are also grateful to Maulana Abdul Habib Attari for the insightful video lecture included in this post."
Tafseer provided in this post has been summarized for easy understanding, focusing on the core message of the verses.

Disclaimer

 Is blog par faraham karda Quran-e-Pak ka tarjuma aur tafseer mustanad (authentic) zaraye se li gayi hai. Hum ne Arabic matan aur tarjume ki sehat ko barkarar rakhne ki poori koshish ki hai. Tahum, agar aapko kahin bhi typing ki ghalti ya koi aur khami nazar aaye, to baraye meharbani humein comment section mein batayein taake uski islah ki ja sake.

 The Quranic translation and commentary provided on this blog are sourced from authentic references. While we have made every effort to ensure the accuracy of the Arabic text and its meanings, human errors in typing or formatting may occur. If you notice any mistakes, please inform us in the comment section so we can correct them immediately.

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Frequently Asked Questions

Q1: Kya Nabi-e-Kareem ﷺ apni qabr-e-anwar mein zinda hain? Ans: Beshak, Hazoor ﷺ zahiri parda farmane ke bawajood apni qabr-e-anwar mein zinda hain. Aap ﷺ dunya ki jaan hain aur jab koi ummati durood bhejta hai toh aap ﷺ tak khabar pahunchti hai.

Q2: Auliya Allah ke mizaron par jane ka sahi tareeqa kya hai? Ans: Mizaron par hamesha ba-adab aur parde mein jana chahiye. Sajda-e-tazeemi ya kabr ko chumna jayiz nahi. Wahan sirf Allah ki raza ke liye zikar karein aur unke waseelay se dua mangein.

Q3: What are the spiritual benefits of reciting Ayat-ul-Kursi? Ans: Ayat-ul-Kursi is the greatest verse of the Quran. It provides divine protection from evil, keeps Satan away from the home, and is a guaranteed path to Paradise if recited after every obligatory prayer.

Q4: Why is seeking intercession (Waseela) important? Ans: Seeking through the Waseela of the Prophets and Saints is permissible because they are beloved by Allah. Using their blessed names helps in the acceptance of prayers as they possess spiritual proximity to the Divine.

Q5: क्या इबादत में दिखावा या गलत प्रथाएं जायज़ हैं? Ans: नहीं, मज़ारों पर ढोल बजाना, नाचना या ताले बांधना दीन का हिस्सा नहीं है। हमें चाहिए कि हम सादगी से अल्लाह की इबादत करें और हुज़ूर ﷺ की सुन्नत पर अमल करें।